Petr Uspensky Quotes

When I lifted the first veil and entered the outer court of the Temple of Initiation, I saw in half darkness the figure of a woman sitting on a high throne between two pillars of the temple, one white, and one black. Mystery emanated from her and was about her. Sacred symbols shone on her green dress; on her head was a golden tiara surmounted by a two-horned moon; on her knees she held two crossed keys and an open book. Between the two pillars behind the woman hung another veil all embroidered with green leaves and fruit of pomegranate. And a voice said: "To enter the Temple one must lift the second veil and pass between the two pillars. And to pass thus, one must obtain possession of the keys, read the book and understand the symbols. Are you able to do this?" "I would like to be able," I said.

When one realizes one is asleep, at that moment one is already half-awake.

"We regard the actions of an individual as originating in himself. We do not imagine that the "masses" may consist of automatons obeying external stimuli and may move, not under the influence of the will, consciousness, or inclination of individuals, but under the influence of external stimuli coming possibly from very far away."

We may have very good reason for saying that we are ourselves beings of four dimensions and are turned towards the third dimension with only one of our sides, i.e. with only a small part of our being. Only this part of us lives in three dimensions, and we are conscious only of this part as our body. The greater part of our being lives in the fourth dimension, but we are unconscious of this greater part of ourselves. Or it would be still more true to say that we live in a four-dimensional world, but are conscious of ourselves only in a three-dimensional world. This means that we live in one kind of conditions, but imagine ourselves to be in another.

Q. Why is it so difficult to control attention? A. Lack of habit. We are too accustomed to letting things happen. When we want to control attention or something else, we find it difficult, just as physical work is difficult if we are not accustomed to it.

We often think we express negative emotions, not because we cannot help it, but because we should express them.

There is something in us that keeps us where we find ourselves. I think this is the most awful thing of all.

When one realises one is asleep, at that moment one is already half-awake.

You see, all our ordinary views of things are no good, they do not lead anywhere. It is necessary to think differently, and this means to see things we do not see now, and not to see things we see now. And this last is perhaps the most difficult, because we are accustomed to see certain things: it is a great sacrifice not to see the things we are accustomed to see. We are accustomed to think that we live in a more or less comfortable world. Certainly there are unpleasant things, such as wars and revolutions, but on the whole it is a comfortable and well-meaning world. It is most difficult to get rid of this idea of a well-meaning world. And then we must understand that we do not see things themselves at all. We see like in Plato’s allegory of the cave only the reflections of things, so that what we see has lost all reality. We must realize how often we are governed and controlled not by the things themselves but by our ideas of things, our views of things, our picture of things. This is the most interesting thing. Try to think about it.

It is a question of finding reasons, of thinking rightly, because expression of negative emotion is always based on some kind of wrong thinking.

a man can be given only what he can use; and he can use only that for which he has sacrificed something

If we do not do something to-day, how can we expect to do it to-morrow? If we can do it to-day, we must; nobody can put it off till to-morrow, because to-morrow we could do something else. We always think we have time.

The microscopic living cell is more powerful than a volcano- the idea is more powerful than the geological cataclysm.

"A man easily admits his incompetency in music, dancing, or higher mathematics, but he always maintains the privilege of having an opinion and being a judge of questions relating to "first principles.

In reality people would sacrifice anything rather than their negative emotions.