Pat Parker Quotes

In 1970, I and a few other women had made forays into the male-dominated gay liberation movement. The goal was unity and coalition. The result was frustration, anger, and rage. There were certain factors that we as lesbians had not considered. One, that men-not unlike women-come to the gay life for different reasons: some because they love their same sex; others because they hate the opposite sex. Two, that a white gay man in the closet enjoyed all the privileges of this patriarchal society, and he was not about to give them up easily. So we found ourselves exhausting valuable time and energy in arguments over the rights of drag queens, the word "girl," and numerous other issues that brought us no closer together-and in fact sent the lesbians out the door angry and disgusted, swearing that the male gay movement was "not ready."

The nuclear family is the basic unit of capitalism and in order for us to move to revolution it has to be destroyed…As long as women are bound by the nuclear family structure we cannot effectively move toward revolution. And if women don't move, it will not happen.

So, where have we come since the March? Not nearly far enough. We are still fighting the same battles, because we have not studied our history enough to avoid making the same mistakes. We are still not demanding political integrity from our brothers and sisters and especially our lovers, and so we are still victims to those people who believe that "gay rights" means that they have the freedom to open businesses to exploit us just as much as their straight counterparts. We still have gay people who refuse to vote because "all politics is the same," while the neo-fascists continue to put amendments on the ballot in every election to reduce even further any rights gay people may have. Yet, there is still hope. We have young gay people, like singer-songwriter Faith Nolan, who came and spent a day with me because she wanted to know what it was like before. We have young people who know that their ability to go to women's music festivals and bars was won by the struggles and deaths of people who came before, and who realize that if they do not pick up the mantle, all that has been won can be lost again.

Although I feel more visible today, I still believe that no minority can make major change alone; when we join together we create power blocks and become a force to be reckoned with.

In recent years, I have seen several white women raising half-Black children white. I definitely wanted no part of that phenomenon.

At this time, the super powers are in a state of decline. The Iranians rose up and said no to US imperialism; the Afghanis and Eritreans are saying no to Soviet-social imperialism. The situation has become critical and the only resource left is world war between the US and the Soviet Union. We are daily being given warning that war is imminent.

We are in a critical time. Imperialist forces in the world are finding themselves backed against the wall; no longer able to control the world with the threat of force. And they are getting desperate. And they should be desperate.

We do not have an easy task before us. At this conference we will disagree; we will get angry; we will fight. This is good and should be welcomed. Here is where we should air our differences but here is also where we should build.

The other illusion is that revolution is neat. It's not neat or pretty or quick. It is a long dirty process.

In the 1960s, things began to change. Hundreds of thousands of people took to the streets and began voicing other concerns. Concerns that touched our lives: a war in a far-away pace with an unknown people; the separateness of America's ethnic minorities and inequality of her perceptions of them; the role of women and the rape of our minds and bodies. The poets and poetry also changed. The concerns voiced by people in the streets appeared on pages clutched by angry hands. The audiences and the forums also began changing. Women poets started leaving the university reading rooms and coffeehouses and began going to women's centers. The move toward consciousness had created a different need and a new way to approach poetry and its presentation. Women's centers, which in many instances were represented by a single night allocated to women in the backroom of a coffeehouse or YWCA, started sponsoring poetry reading. Women began applying the lessons learned in consciousness-raising work and to their approach to other writers. The competitiveness and the one-upmanship of the male poetry scene was replaced by a joyful sharing of ideas and a commitment to sisterhood. The antagonistic discussions between poets regarding who was published and who was not and by whom; how many chapbooks poets had to their credit; and who should read last (the honored position) in a reading were replaced by discussions about the need for more presses, feminist publishers, and women's spaces to promote the work of all as opposed to a few.

We are facing the most critical time in the history of the world. The superpowers cannot afford for us to join forces and work to rid this earth of them, and we cannot afford not to.

In order for revolution to be possible, and revolution is possible, it must be led by the poor and working class people of this country.

As anti-imperialists we must be prepared to destroy all imperialist governments; and we must realize that by doing this we will drastically alter the standard of living that we now enjoy. We cannot talk on one hand about making revolution in this country, yet be unwilling to give up our videotape records and recreational vehicles.

A major criticism that can be levied against our movement today is our glaring failure to teach our history to those who follow, and to honor those who stood alone. I was honored to share the stage with early activists such as Morris Kight and Buffy Dunker.

An anti-imperialist understands the exploitation of the working class, understands that in order for capitalism to function, there must be a certain percentage that is unemployed.