Paula Gunn Allen Quotes

American writer (1939-2008)

Paula Gunn Allen (October 24, 1939 – May 29, 2008) was an American poet, literary critic, activist, professor, and novelist. Of mixed-race European-American, Native American, and Arab-American descent, she identified with her mother's people, the Laguna Pueblo and childhood years. She drew from its oral traditions for her fiction poetry and also wrote numerous essays on its themes. She edited four collections of Native American traditional stories and contemporary works and wrote two biographies of Native American women. In addition to her literary work, in 1986 she published a major study on the role of women in American Indian traditions, arguing that Europeans had de-emphasized the role of women in their accounts of native life because of their own patriarchal societies. It stimulated other scholarly work by feminist and Native American writers.

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Alternative Names: Paula Marie Francis

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The nature of the cosmos, of the human, the creaturely, and the supernatural universe is like water. It takes numerous forms; it evaporates and it gathers. Survival and continuance are contingent on its presence. Whether it is in a cup, a jar, or an underground river, it nourishes life. And whether the ritual traditions are in ceremony, myth, or novel, they nourish the people. They give meaning. They give life.

Democracy by coercion is hardly democracy, in any language, and to some Indians recognizing that fact, the threat of extinction is preferable to the ignominy of enslavement in their own land.

We are the dead and the witnesses to death of hundreds of thousands of our people, of the water, the air, the animals and forests and grassy lands that sustained them and us not so very long ago.

One’s emotions are one’s own; to suggest that others should imitate them is to impose on the personal integrity of others.

Beliefs, attitudes and laws such as these resulted in systems that featured all that is best in the vision of American feminists and in human liberation movements around the world. Yet feminists too often believe that no one has ever experienced the kind of society that empowered women and made that empowerment the basis of its rules of civilization. The price the feminist community must pay because it is not aware of the recent if not contemporary presence of gynarchical societies on this continent is unnecessary confusion, division, and much lost time. Wouldn't it be good for feminists to know that there have been recent social models from which its dream descends and to which its adherents can look for models?

Indians endure—both in the sense of living through something so complete in its destructiveness that the mere presence of survivors is a testament to the human will to survive and in the sense of duration or longevity.