A TUZZO LANTO
Poici di Pare

TANto SAca TULna TI, na PUta TUchi PUti TI la.
RUNto CAta CHANto CHANta MANto CHI la TI da.
YALta CAra SULda MI la CHAta Picha Pino Tito BRALda pe te CHIna nana CHUNda lala CHINda lala CHUNda!
RONto piti CA le, a TANto CHINto quinta LALda ola TiNta dalla LALta, YENta PUcha lalla TALta!

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I was terrible in English. I couldn't stand the subject. It seemed to me ridiculous to worry about whether you spelled something wrong or not, because English spelling is just a human convention — it has nothing to do with anything real, anything from nature. Any word can be spelled just as well a different way.

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To those who do not know mathematics it is difficult to get across a real feeling as to the beauty, the deepest beauty, of nature ... If you want to learn about nature, to appreciate nature, it is necessary to understand the language that she speaks in.

Impossible!” I said, without stopping to think that I was doubting the great Descartes. (It was a reaction I learned from my father: have no respect whatsoever for authority; forget who said it and instead look at what he starts with, where he ends up, and ask yourself, “Is it reasonable?”) I said, “How can you deduce one from the other?

Why are the theories of physics so similar in their structure?
There are a number of possibilities. The first is the limited imagination of physicists: when we see a new phenomenon, we try to fit it into the framework we already have—until we have made enough experiments, we don't know that it doesn't work. So when some fool physicist gives a lecture at UCLA in 1983 and says, “This is the way it works, and look how wonderfully similar the theories are,” it's not because Nature is really similar; it's because the physicists have only been able to think of the same damn thing, over and over again.
Another possibility is that it is the same damn thing over and over again—that Nature has only one way of doing things, and She repeats her story from time to time.
A third possibility is that things look similar because they are aspects of the same thing—some larger picture underneath, from which things can be broken into parts that look different, like fingers on the same hand. Many physicists are working very hard trying to put together a grand picture that unifies everything into one super-duper model. It's a delightful game, but at present time none of the speculators agree with any of the other speculators as to what the grand picture is.

I think the educational and psychological studies I mentioned are examples of what I would like to call cargo cult science. In the South Seas there is a cargo cult of people. During the war they saw airplanes land with lots of good materials, and they want the same thing to happen now. So they’ve arranged to make things like runways, to put fires along the sides of the runways, to make a wooden hut for a man to sit in, with two wooden pieces on his head like headphones and bars of bamboo sticking out like antennas — he’s the controller — and they wait for the airplanes to land. They’re doing everything right. The form is perfect. It looks exactly the way it looked before. But it doesn’t work. No airplanes land. So I call these things cargo cult science, because they follow all the apparent precepts and forms of scientific investigation, but they’re missing something essential, because the planes don’t land.

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