A few years ago a delusive optimism was creeping over the minds of men. There was a tendency to push the belief in the moral victories of civilisation to an excess which now seems incredible. It was esteemed heresy to distrust anybody, or to act as if any evil still remained in human nature. At home we were exhorted to show "our confidence in our countrymen," by confiding the guidance of our policy to the ignorant, and the expenditure of our wealth to the needy. Abroad we were invited to believe that commerce had triumphed where Christianity had failed, and that exports and imports had banished war from the earth. And generally we were encouraged to congratulate ourselves that we were permanently lifted up from the mire of passion and prejudice in which our forefathers had wallowed. The last fifteen years have been one long disenchantment; and the American civil war is the culmination of the process.

Resistance is folly or heroism—a virtue or a vice—in most cases, according to the probabilities there are of its being successful. The perils of change are so great the promise of the most hopeful theories is so often deceptive, that it is frequently the wiser part to uphold the existing state of things, if it can be done, even though, in point of argument, it should be utterly indefensible.

The really remarkable fact which is to be inferred from the conduct of the Southern States is, the genuine alarm with which they regarded the workings of Democracy. ... They had acted in partnership with one for seventy years. They had watched it ripening year by year to the full development of mob supremacy. ... They deliberately decided that civil war, with all its horrors, and with all its peculiar risks to themselves as slaveowners, was a lighter evil than to be surrendered to the justice or the clemency of a victorious Democracy. It is not for Europe to dispute the accuracy of their judgment.

The fact was, that articles of prime necessity, such as tea and sugar, were adulterated to such an extent as materially to affect the health of an enormous portion of the population, and, the poor man being unable to protect himself, he contended that it was the duty of this House to step in and protect him.

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If any fact was clear amid the bewildering confusion of the French Revolution, it was that the gentleness, the concessions, the morbid tenderness of Louis XVI had only tended to precipitate his own and his people's doom, and aggravate the ferocity of those he tried by kindness to disarm.

[A]s individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them. ... In practice it is found that International Law is always on the side of strong battalions. ... It is puerile...to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.

I am very anxious to multiply small holdings and small properties in this country. ... I do not think that small holdings are the most economical way of cultivating the land. But there are things of more importance than economy. I believe that a small proprietary constitutes the strongest bulwark against revolutionary change, and affords the soundest support for the Conservative feeling and institutions of the country.

In the real business of life no one troubles himself much about 'moral titles'. No one would dream of surrendering any practical security, for the advantages of which he is actually in possession, in deference of the a priori jurisprudence of a whole Academy of philosophers.

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He entirely shares your Majesty's burning indignation at the gross and monstrous injustice which has been perpetrated in France. It is perfectly horrible; and gives the impression that truth and justice are no longer regarded as of any serious importance in France. It is difficult to understand how any country can conduct either civil or military Government in such a deplorable condition of the public mind.