We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.

Ceaseless change is an unreliable basis for lasting fulfillment. Realizing this, many people begin to wonder whether a deeper source of well-being exists. Is there a form of happiness beyond the mere repetition of pleasure and avoidance of pain?

My friend Joseph Goldstein, one of the finest vipassana teachers I know, likens this shift in awareness to the experience of being fully immersed in a film and then suddenly realizing that you are sitting in a theater watching a mere play of light on a wall.

If, as I contend throughout this book, all that is good in religion can be had elsewhere — if, for instance, ethical and spiritual experience can be cultivated and talked about without our claiming to know things we manifestly do not know — then all the rest of our religious activity represents, at best, a massive waste of time and energy.

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When you tell the truth, you have nothing to keep track of. The world itself becomes your memory, and if questions arise, you can always point others back to it. You can even reconsider certain facts and honestly change your views. And you can openly discuss your confusion, conflicts, and doubts with all comers. A commitment to the truth is naturally purifying of error.

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The deity who stalked the deserts of the Middle East millennia ago - and who seems to have abandoned them to bloodshed in his name ever since - is no one to consult on questions of ethics. Indeed, to judge him on the basis of his works is highly invidious undertaking.