Siegfried Sassoon Quotes

I am banished from the patient men who fight.
They smote my heart to pity, built my pride.
Shoulder to aching shoulder, side by side,
They trudged away from life's broad wealds of light.
Their wrongs were mine; and ever in my sight
They went arrayed in honour. But they died, — Not one by one: and mutinous I cried
To those who sent them out into the night.
The darkness tells how vainly I have striven
To free them from the pit where they must dwell
In outcast gloom convulsed and jagged and riven
By grappling guns. Love drove me to rebel.
Love drives me back to grope with them through hell;
And in their tortured eyes I stand forgiven.

Oh yes, I know the way to heaven was easy.

I believe that this war, upon which I entered as a war of defense and liberation, has now become a war of aggression and conquest.

The purgatory I'd let myself in for always came between me and the pages; there was no escape for me now.

Sitting here I glance over my right shoulder at the little row of books, red and green and blue, which stand waiting for my hand, offering their accumulated riches. I think of the years that may be in store for me, and of all the pages I may turn.

Everyone suddenly burst out singing;
And I was filled with such delight
As prisoned birds must find in freedom.

Rambling among woods and meadows, I could ‘take sweet counsel’ with the country-side; sitting on a grassy bank and lifting my face to the sun, I could feel an intensity of thankfulness such as I’d never known before the War; listening to the little brook that bubbled out of a copse and across a rushy field, I could discard my personal relationship with the military machine and its ant-like armies.

I have always been considerably addicted to my own company.

Here was the world's worst wound. And here with pride
'Their name liveth for evermore' the Gateway claims.
Was ever an immolation so belied
As these intolerably nameless names?
Well might the Dead who struggled in the slime
Rise and deride this sepulchre of crime.

I didn’t want to die – not before I’d finished reading The Return of the Native anyhow.

Speak, roofless Nature, your instinctive words;
And let me learn your secret from the sky,
Following a flock of steadfast-journeying birds
In lone remote migration beating by.
December stillness, crossed by twilight roads,
Teach me to travel far and bear my loads.

December stillness, teach me through your trees
That loom along the west, one with the land,
The veiled evangel of your mysteries.
While nightfall, sad and spacious, on the down
Deepens, and dusk embues me where I stand,
With grave diminishings of green and brown,
Speak, roofless Nature, your instinctive words;
And let me learn your secret from the sky,
Following a flock of steadfast-journeying birds
In lone remote migration beating by.
December stillness, crossed by twilight roads,
Teach me to travel far and bear my loads.

"The phrase "after-life" was also vaguely confused with going to church and not wanting to be dead - a perplexity which can be omitted from a narrative in which I am doing my best to confine myself to actual happenings. At the age of twenty-two I believed myself to be unextinguishable."

It is also worth noting that it was only through my urgent instigation that he printed a short poem of his own. This was in accordance with his essential unassumingness. Though not clearly conscious of it at the time, I now realize that in a young man of twnty-four his selflessness was extraordinary. The clue to his poetic genius was sympathy, not only in his detached outlook upon humanity but in all his actions and responses towards individuals. I can remember nothing in my observations of his character which showed any sign of egotism or desire for self-advancement. When contrasting the two of us, I find that - highly strung and emotional though he was - his whole personality was far more compact and coherent than mine. He readily recognized and appreciated this contrast, and I remember with affection his amused acceptance of my exclamatory enthusiasms and intolerances. Most unfairly to himself, he even likened us to Don Quixote and Sancho Panza!

He belonged to the old school of country gentlemen, ruling his estate with semi-benevolent tyranny and turning his back on all symptoms of social innovation. Under his domination the Packlestone country had been looked after on feudal system lines. His method of dealing with epistolary complaints from discontented farmers was to ignore them; in verbal intercourse he bulled them and sent them about their business with a good round oath. Such people, he firmly believed, were put there by Providence to touch their hats and do as they were told by their betters...And as such he continued beyond his eightieth year, until he fell into a fish-pond on his estate and was buried by the parson whose existence he had spurned by his arrogance.