"I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect — for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects."

For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.

PREMIUM FEATURE

Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

"Someone might say: " Are you not ashaed, Socrates, to have followed the kind of occupation that has led to your being now in danger of death?" Howeverm, Ishould be right to reply to him: "You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or bad man

For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men, - that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.

Sócrates dijo a sus amigos: «Algunos de vosotros me habéis dicho: Sócrates, si no se ocupara más que de sus asuntos, seguramente podría escapar a la ira del gobierno. Pero yo no puedo. Una vida aceptada sin reflexión, no merece la pena vivirla. Lo menos que se puede esperar de nosotros es que nos comportemos como hombres.»