Thomas Cahill Quotes

These symposia may have been, as much as anything, occasions to release the pent-up anxieties of a society always at war—"the father of all, the king of all," "always existing by nature," as the Greek philosophers expressed it.

...the turns of the screw that Sophocles administered throughout the play [Oedipus Tyrannos] must have been received with sharp pain... because these cocky, princely, Oedipal Greeks were being made to feel acutely the limitations of human society—in which no political leader, no matter how gifted or courageous, can remain a savior forever, in which every man must come to know that he is no hero but essentially a flawed and luckless figure and that "the pains we inflict upon ourselves hurt most of all."

If we are to be saved, it will not be by Romans but by saints.

The terms of this new religion, though based on Hebrew models, were Greek terms. Christ, Ekklēsia (Church), Baptism, Eucharist, Agapē (Lovingkindness)—all of Christianity's central words were Greek words. Christian patterns of thought... could indeed be traced to their origins in the coastal Levant, but they often shone with a Greek patina.

No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could. ...the upshot was a debased intellectual climate, fragmented and agnostic.

This swaggering behavior has confounded historians, prompting them to wonder if Columbanus was a little off his rocker. But I think we may chalk up this attitude to his Irishness.

The word the Athenians used for their Assembly was Ekklēsia, the same word used in the New Testament for Church (and it is the greatest philological irony in all of Western history that this word, which connoted equal participation in all deliberations by all members, came to designate a kind of self-perpetuating, self-protective Spartan gerousia—which would have seemed patent nonsense to Greek-speaking Christians of New Testament times, who believed themselves to be equal members of their Assembly.)

Lacking cities, Ireland didn't quite see the point of bishops, and gradually these were replaced in importance by abbots and—in a development that would make any self-respecting Roman's blood run cold—abbesses.

The [Greek] myths were... attempting—at a deeper level—to feel the intangible and say the unsayable.

The five-hundred-bushelers... were on average five, at most ten, times as rich as the thetes, the lowest grade of citizen. ...Today, the gap between, say, a municipal bus driver and a Fortune 500 CEO approaches infinity.

Though the poems of Homer and his successors were recorded, there will be no Greek reading public till we reach the fifth century B.C. ...There was instead, a hearing public that formed responsive audiences at festivals and contests.

The Greek world will continue in almost constant cultural revolution from the time of Homer to the day Rome brings Greece to its knees in the second century B.C. ...the longest trajectory of fluid development in any society known to history.

Like fish who do not know they swim in water, we are seldom aware of the atmosphere of the times through which we move, how strange and singular they are. But when we approach another age, its alienness stands out before us, almost as if that were its most obvious quality...

Human beings never know more than a part, as "through a glass darkly"; and all knowledge comes to us in pieces.

Pericles' words are echoed in other critical speeches of later Western history... Lincoln at Gettysburg... Churchill's... repeated promise to the British people... of "blood, toil, tears, and sweat." And no wonder, for both orator's knew their Thucydides and knew this speech [Funeral Oration over the Athenian dead in the first year of the Peloponnesian War]. ...the most obvious later parallel is the 1961 presidential address of John F. Kennedy. ...When he told of the sacrifices yet to come, like Pericles he pulled no punches. ...In neither case is there a confession of atheism, just an implied acknowledgement that a politician is no oracle and has no business speaking on behalf of heaven.