Thomas Cahill Quotes

The Greeks never thought to unite all Greek speakers in one political union. Because each Greek gloried in his singular excellence—and each Greek clan gloried similarly—it was hard enough to unite a city. Each city or polis—from which come our words politics, politician, metropolis—thought itself unrivaled in some essential quality and reveled in its reputation.

Whether or not Freud was right when he muttered in exasperation that the Irish were the only people who could not be helped by psychoanalysis, there can be no doubt of one thing: the Irish will never change.

Only when we step back can we see that we have been reassembling something that can stand in the wind.

The worldview that underlay the New Testament was so different from that of the Greeks and the Romans as to be almost its opposite. It was a worldview that stressed not excellence of public achievement but the adventure of a personal journey with God... by imitating God's justice and mercy.

The terms of this new religion, though based on Hebrew models, were Greek terms. Christ, Ekklēsia (Church), Baptism, Eucharist, Agapē (Lovingkindness)—all of Christianity's central words were Greek words. Christian patterns of thought... could indeed be traced to their origins in the coastal Levant, but they often shone with a Greek patina.

They [the Greeks] had become an essentially secular people.

Dour, anxious Hesiod writes about the daily round of farming and the effects if the seasons on rural life but also speaks in his Works and Days about the value of festal competitions with "potter against potter, carpenter against carpenter... poet against poet."

This swaggering behavior has confounded historians, prompting them to wonder if Columbanus was a little off his rocker. But I think we may chalk up this attitude to his Irishness.

For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.

This hamartia (tragic flaw, the same word that early Christians will use for "sin," especially for original sin, the sin we are born with, the sin beyond any human being's control) is not incidental to Oedipus but is, rather, essential to his admirable character. He is strong, courageous, self-possessed, taking charge and striding boldly where others fear to go—the very qualities that foretell his undoing.

The philosophy of self-denial also taught the brotherhood of man, based on the Stoical belief that every human being without distinction possesses a spark of divinity that is in communion with God, who in the Stoical system is called Logos (Word, Reason, Meaning)—the word John's Gospel uses to describe Jesus.