Václav Havel Quotes

People have passed through a very dark tunnel at the end of which there was a light of freedom. Unexpectedly they passed through the prison gates and found themselves in a square. They are now free and they don't know where to go.

(By the way, the representatives of power invariably come to terms with those who live within the truth by persistently ascribing utilitarian motivations to them – a lust for power or fame or wealth – and thus they try, at least, to implicate them in their own world, the world of general demoralization.)

I also appeal to those who have already done most of their work for society. I hope that the changes you awaited or worked for for so long will bring joy and satisfaction into your lives. We need your experience, your wisdom and your love.

Twenty or thirty years ago, in the army, we had a lot of obscure adventures, and years later we tell them at parties, and suddenly we realize that those two very difficult years of our lives have become lumped together into a few episodes that have lodged in our memory in a standardized form, and are always told in a standardized way, in the same words. But in fact that lump of memories has nothing whatsoever to do with our experience of those two years in the army and what it has made of us.

I am afraid and therefore unquestioningly obedient.

It is not enough to stare up the steps; we must step up the stairs.

….what else are parallel structures than an area where a different life can be lived, a life that is in harmony with its own aims and which in turn structures itself in harmony with those aims? . . .What else are those initial attempts at social self-organization than the efforts of a certain part of society…to rid itself of the self-sustaining aspects of totalitarianism and, thus, to extricate itself radically from its involvement in the…totalitarian system?

I am referring to respect for the unique human being and his or her liberties and inalienable rights and to the principle that all power derives from the people. I am, in short, referring to the fundamental ideas of modern democracy. What I am about to say may sound provocative, but I feel more and more strongly that even these ideas are not enough, that we must go farther and deeper.

My dear friends, I bid you farewell as your President. I remain with you as your fellow citizen!

I feel that the dormant goodwill in people needs to be stirred. People need to hear that it makes sense to behave decently or to help others, to place common interests above their own, to respect the elementary rules of human coexistence.

Keep the company of those who seek the truth- run from those who have found it

If the world is to change for the better it must start with a change in human consciousness, in the very humanness of modern man.

"vysvětlovali tradičním antidogmatickým způsobem: boj za velké věci – celkovou liberalizaci poměrů – vyžaduje drobné ústupky ve věcech méně důležitých, nebylo by taktické riskovat rozchod s mocenským centrem kvůli Tváři, protože je rozehrána vyšší hra. (Mimo jiné: pamatuji, že přesně týmž způsobem zdůvodňoval v roce 1968 Smrkovský, proč hlasoval v roce 1967 pro likvidaci Literárek, a přesně tak zdůvodňoval později Husák, proč má Smrkovský odejít z politické scény. Je to téměř modelový příklad autodestrukční politiky.) Náš argument, že nejlepší cestou k celkové liberalizaci poměrů je být neústupní právě ve všech těch "drobných" a "nedůležitých" věcech, jako je vydání té či oné knížky nebo vycházení toho či onoho časopisu, nebyl vyslyšen."

Work for something because it is good, not just because it stands a chance to succeed.

The post-totalitarian system touches people at every step, but it does so with its ideological gloves on. This is why life in the system is so thoroughly permeated with hypocrisy and lies: government by bureaucracy is called popular government; the working class is enslaved in the name of the working class; the complete degradation of the individual is presented as his or her ultimate liberation; depriving people of information is called making it available; the use of power to manipulate is called the public control of power, and the arbitrary abuse of power is called observing the legal code; the repression of culture is called its development; the expansion of imperial influence is presented as support for the oppressed; the lack of free expression becomes the highest form of freedom; farcical elections become the highest form of democracy; banning independent thought becomes the most scientific of world views; military occupation becomes fraternal assistance. Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsifies the future. It falsifies statistics. It pretends not to possess an omnipotent and unprincipled police apparatus. It pretends to respect human rights. It pretends to persecute no one. It pretends to fear nothing. It pretends to pretend nothing. Individuals need not believe all these mystifications, but they must behave as though they did, or they must at least tolerate them in silence, or get along well with those who work with them. For this reason, however, they must live within a lie. They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfil the system, make the system, are the system.