People close their eyes to real life, they don't want to hear the 'no' it shouts at their wishes, they want to forget the deep chasm it shows them between their longing and what they long for. They want to realize their dreams. But life doesn't take dreams into account, there is not a single obstacle that can be dreamed away from reality, and so in the end they lie there wailing at the chasm, which has not changed but is the same as it has always been. But they themselves have changed for with their dreams they have goaded all their thoughts and inflamed their passions to the highest pitch. Yet the chasm has not grown narrower, and everything in them longs to cross over it. But no, always no, never anything else. And only if they had watched out for themselves in time, but now it is too late, they are unhappy (pp 31)
Danish novelist, poet, scientist (1847-1885)
Jens Peter Jacobsen (7 April 1847 – 30 April 1885) was a Danish novelist, poet, and scientist, in Denmark often just written as "J. P. Jacobsen". He began the naturalist movement in Danish literature and was a part of the Modern Breakthrough.
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He lived much among people, but very little with them. They interested him, but he did not in the least care to have them be interested in him; for he felt the force that should have driven him to do his part with the others or against them slowly ebbing out of him. He could wait, he told himself, even if he had to wait till it was too late. Whoever has faith is in no hurry — that was his excuse to himself. For he believed that, when he came down to the bedrock of his own nature, he did have faith strong enough to move mountains — the trouble was that he never managed to set his shoulder to them. Once in a while, the impulse to create welled up in him, and he longed to see a part of himself freed in work that should be his very own. For days he would be excited with the happy, titanic effort of carting the clay for his Adam, but he never formed it in his own image. The will power necessary to persistent self-concentration was not in him. Weeks would pass before he could make up his mind to abandon the work, but he did abandon it, asking himself, in a fit of irritation, why he should continue. What more had he to gain? He had tasted the rapture of conception; there remained the toil of rearing, cherishing, nourishing, carrying to perfection — Why? For whom?
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It seemed to Niels that he understood everything: the hardness in her, the dreary humility, and her coarseness, which was the bitterest drop in the whole goblet. By degrees he came to see also that his delicacy and deferential homage must oppress and irritate her, because a woman who has been hurled from the purple couch of her dreams to the pavement below will quickly resent any attempt to spread carpets over the stones which she longs to feel in all their hardness. In her first despair she is not satisfied to tread the path with her feet: she is determined to crawl it on her knees, choosing the way that is steepest and roughest. She desires no helping hand and will not lift her head — let it sink down with its own heaviness, so that she may put her face to the ground and taste the dust with her tongue!
Of all the emotional relationships in life, is there any more delicate, more noble, and more intense than a boy's deep and yet so totally bashful love for another boy? The kind of love that never speaks, never dares give way to a caress, a glance, or a word, the kind of vigilant love that bitterly grieves over every shortcoming or imperfection in the one who is loved, a love which is longing and admiration and negation of self, and which is pride and humility and calmly breathing happiness.
A woman can't be pure, and isn't supposed to be — how could she? It is against nature! And do you think God made her to be pure? Answer me! — No, and ten thousand times no. Then why this lunacy! Why fling us up to the stars with one hand, when you have to pull us down with the other! Can't you let us walk the earth by your side, one human being with another, and nothing more at all? It is impossible for us to step firmly on the prose of life when you blind us with your poetic will-o'-the-wisps. Let us alone! For God's sake, let us alone!
Det, mente hun, var hendes egentlige Væsen, det, som de rette Omgivelser vilde gjøre hende til, og hun drømte tusinde Drømme om hine sollyse Egne og fortæredes af Længsel efter sit rette, rige Jeg, og glemte, hvad der ligger saa nær at glemme, at selv de fagreste Drømme, selv de dybeste Længsler ikke lægger en eneste Tomme til Menneskeaandens Vækst.
But what joy can you take in a tree or a bush, if you don’t imagine that a living being dwells within it, that opens and closes the flowers and smooths the leaves? When you see a lake, a deep, clear lake, don’t you love it for this reason, that you imagine creatures living deep, deep down below, that have their own joys and sorrows, that have their own strange life with strange yearnings?
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To learn is as beautiful as to live.
Do not be afraid to lose yourself in minds greater than your own. Do not sit brooding anxiously over your own individuality or shut yourself out from influences that draw you powerfully for fear that they may sweep you along and submerge your innermost pet peculiarities in their mighty surge. Never fear. The individuality that can be lost in the sifting and reshaping of a healthy development is only a flaw; it is a branch grown in the dark, which is distinctive only so long as it retains its sickly pallor. And it is by this sound growth in yourself that you must live. Only the sound can grow great.
He had been so busy decking himself with the qualities he lacked that he had not had time to take note of those he possessed, but now he began to piece his own self together from scattered memories and impressions of his childhood and from the most vivid moments of his life. He saw with pleased surprise how it all fitted together, bit by bit, and was welded into a much more familiar personality than the one he had chased after in his dreams. This figure was far more genuine, far stronger, and more richly endowed. It was no mere dead stump of an ideal, but a living thing, full of infinite shifting possibilities playing through it and shaping it to a thousand fold unity.
But when he began to think of human beings, his soul sickened again. He summoned them in review before him, one by one, and they all passed and left him alone, and not one stayed with him. But how far had he held fast to them? Had he been true? He had only been slower in letting go, that was all. No, it was not that. It was the dreary truth that a soul is always alone. Every belief in the fusing of soul with soul was a lie. Not your mother who took you on her lap, nor your friend, nor yet the wife who slept on your heart ....
She looked around with a haunted look, then sank down on her knees and prayed a long time. She repented and confessed, wildly and unrestrainedly, in growing passion, with the same fanatic self-loathing that drives the nun to scourge her naked body. She sought fervently after the most groveling expressions, intoxicating herself with self-abasement and with a humility that thirsted for degradation.
At last she rose. Her bosom heaved violently, and there was a faint light in the pale cheeks, which seemed to have grown fuller during her prayer.
Hvem veed? maaske man tager fejl, maaske Ens Forstand, Ens Instinkt, Ens Sandser, med al deres dagslyse Klarhed, dog fører En vild, maaske det netop gjælder om at have det uforstandige Mod at følge den Haabets Lygtemand, som brænder over Ens Lidenskabers attraasvangre Gjæring. Det er først naar man har hørt Afgjørelsens Dør slaa i, at Vishedens jernkolde Kløer graver sig ind i Ens Bryst for langsomt, langsomt at samle sig i Ens Hjærte om den nervefine Traad af Haab, hvori Ens Lykkeverden hænger, saa skjæres Traaden over, saa falder det, den bar, saa knuses det, saa kommer Fortvivlesens Skrig skarpt gjennem Tomheden.
I Tvivl fortvivler der Ingen.