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Intention appears to be something that we can express, but which brutes (which e.g. do not give orders) can have, though lacking any distinct expression of intention. For a cat's movements in stalking a bird are hardly to be called an expression of intention. One might as well call a car's stalling the expression of its being about to stop. Intention is unlike emotion in this respect, that the expression of it is purely conventional; we might say 'linguistic', if we will allow certain bodily movements with a conventional meaning to be included in language.

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Intent is not a thought, or an object, or a wish. Intent is what can make a man succeed when his thoughts tell him that he is defeated. It operates in spite of the warrior's indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity.

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The important point is that the intention is a kind of implicate order; the intention unfolds from the whole meaning. It doesn’t just come out of nothing. Therefore a person cannot form intentions except on the basis of what the situation means to him, and if he misses the mark on what it means, he will form the wrong intentions.

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It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.

In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad.

The individual discovers a new kind of flexible will that helps in the vocation. This will has sometimes been called "intention." It is the opposite of accident, it represents a certain deliberateness, but it doesn't have the iron quality we usually associate with the will.

We do not know what we intend to do until the intention itself arises. To understand this is to realize that we are not the authors of our thoughts and actions in the way that people generally suppose.

The intentions of a tool are what it does. A hammer intends to strike, a vise intends to hold fast, a lever intends to lift. They are what it is made for. But sometimes a tool may have other uses that you don’t know. Sometimes in doing what you intend, you also do what the knife intends, without knowing.

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