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Intent is not a thought, or an object, or a wish. Intent is what can make a man succeed when his thoughts tell him that he is defeated. It operates in spite of the warrior's indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity.

Creating an essential intent is hard. It takes courage, insight, and foresight to see which activities and efforts will add up to your single highest point of contribution. It takes asking tough questions, making real trade-offs, and exercising serious discipline to cut out the competing priorities that distract us from our true intention. Yet it is worth the effort because only with real clarity of purpose can people, teams, and organisations fully mobilise and achieve something truly excellent.

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Strategic intent describes a process of coping with turbulence through a direct, intuitive understanding of what is occurring in order to guide the work of a school. A turbulent environment cannot be tamed by rational analysis alone so that conventional strategic planning is deemed to be of little use. Yet it does not follow that a school's adaptive response must be left to a random distribution of lone individuals acting opportunistically and often in isolation as in a regime of intrapreneurship. Strategic intent relies on an intuitively formed pattern or gestalt — some would call it a vision — to give it unity and coherence

In the universe there is an un-measurable, indescribable force which sorcerers call intent, and absolutely everything that exists in the entire cosmos is attached to intent by a connecting link. Sorcerers, or warriors, were concerned with discussing, understanding, and employing that connecting link...Sorcerers, therefore, divide their instruction into two categories; one is for everyday-life state of awareness, the other is for the states of heightened awareness, in which sorcerers obtained knowledge directly from intent, without the distracting intervention of spoken language.

Intention appears to be something that we can express, but which brutes (which e.g. do not give orders) can have, though lacking any distinct expression of intention. For a cat's movements in stalking a bird are hardly to be called an expression of intention. One might as well call a car's stalling the expression of its being about to stop. Intention is unlike emotion in this respect, that the expression of it is purely conventional; we might say 'linguistic', if we will allow certain bodily movements with a conventional meaning to be included in language.

The important point is that the intention is a kind of implicate order; the intention unfolds from the whole meaning. It doesn’t just come out of nothing. Therefore a person cannot form intentions except on the basis of what the situation means to him, and if he misses the mark on what it means, he will form the wrong intentions.

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Similarly, the total output of human creativity, in all its kaleidoscopic breadth, pieces together the fabric forming our culture. The underlying intention of our work is the aspect allowing it to fit neatly into this fabric. Rarely if ever do we know the grand intention, yet if we surrender to the creative impulse, our singular piece of the puzzle takes its proper shape.

Intention is all there is. The work is just a reminder.

Mastery of Awareness. This is to be aware of who we really are, with all the possibilities. The second is the Mastery of Transformation — how to change, how to be free of domestication. The third is the Mastery of Intent. Intent from the Toltec point of view is that part of life that makes transformation of energy possible; it is the one living being that seamlessly encompasses all energy, or what we call “God.” Intent is life itself; it is unconditional love. The Mastery of Intent is therefore the Mastery of Love.

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