John Dewey, as we have already noted, said that the desire to be important is the deepest urge in human nature; and William James said: “The deepest principle in human nature is the craving to be appreciated.

The deepest principle in human nature is the craving to be appreciated.

The deepest principle in human nature is the craving to be appreciated.

Always make the other person feel important. John Dewey, as we have already noted, said that the desire to be important is the deepest urge in human nature;

As William James pointed out, “The deepest principle in human nature is the craving to be appreciated.

William James said that possibly the deepest human need is the need to feel appreciated.

Psychologist William James said that possibly the deepest human need is the need to feel appreciated.

إن أعمق دافع في طبيعة الإنسان هو الرغبة في أن يكون مهماً

The most powerful urge known to Man is the urge to be free of manual labour. Any means that accomplishes that end is fine. Some people erroneously imagine that they have a birthright to non-manual work.

Psychologist William James said that possibly the deepest human need is the need to feel appreciated. Words of affirmation will meet that need in many individuals.

According to Earnie Larsen and others, the two deepest desires most people have are: to love and be loved, and to believe they are worthwhile and know someone else believes that also.1

And there is deep down within all of us an instinct. It's a kind of drum major instinct — a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.

Seems to be a deep instinct in human beings for making everything compulsory that isn't forbidden.

The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)