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Death is simple. Life is messy. Give me life, the more complicated the better.

[L]ife and death are in conflict only in the mind which creates a war between them out of its own desires and fears. In fact life and death are not opposed but complementary, being the two essential factors of a greater life that is made up of living and dying just as melody is produced by the sounding and silencing of individual notes.

But death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man’s best friend; when man could endure life no longer, death came and set him free.

Don't speak like that, my child. Death is sweet, we think. But it is easier to talk of it, than to welcome it. We do not know what is on the other side, whether it is better or worse than here. Whereas even at its most bitter, life offers hope at least, which death does not.

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After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?

I never have held death in contempt, though in the course of my explorations I have oftentimes felt that to meet one's fate on a noble mountain, or in the heart of a glacier, would be blessed as compared with death from disease, or from some shabby lowland accident. But the best death, quick and crystal-pure, set so glaringly open before us, is hard enough to face, even though we feel gratefully sure that we have already had happiness enough for a dozen lives.

If we have been pleased with life ,we should not be displeased with death since it comes from the hand of the same master.

Let us suppose that, in the future, the birth of a human being occurs without pain, and that science succeeds in protecting humans from every disease: in short, that the old age of these protected beings is fresh and vigorous, ending suddenly with a gentle and painless death (euthanasia). Death is the only thing we cannot take away and, consequently, we have before us a short and painless life. Is this a happy life? Let us examine it carefully. The citizens of our ideal state are human beings of gentle character and developed intelligence. They have, so to speak, been inculcated with a complete knowledge - free from absurdity and error - and however they reflect upon it, they will always consider it to be right. There are no more effects whose causes are enigmatic. Science has indeed reached its pinnacle and every citizen is satisfied with its achievements. The sense of beauty is powerfully displayed in everything. We cannot suppose that all are artists, yet everyone indeed possesses the capacity to enter easily into an aesthetic relation. They have been freed from all worries, for their work has been organized in an unprecedented manner and everyone is self-governing. Are they happy? They would be if they did not feel in themselves a terrible monotony and emptiness. Their needs have been taken away from them; they truly have neither worry nor suffering, but instead they have been seized by tedium. They have paradise on earth, but its atmosphere is stifling and suffocating. If they still had enough energy to endure such an existence until natural death, they would surely not have the heart to go through it again as rejuvenated beings.

But dying is a pleasure / When living is a pain.

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