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Lest I keep my complacent way I must remember somewhere out there a person died for me today. As long as there must be war, I ask and I must answer was I worth dying for?

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Lest I keep my complacent way, I must remember somewhere out there a person died for me today, As long as there must be war, I ask and I must answer was I worth dying for today?

We have to do our best to uphold in our own lives the values that they were prepared to die for. We have to honor those who carry forward that legacy, recognizing that people cannot live in freedom unless free people are prepared to die for it.

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So the question becomes, If you are ever faced with this choice are you willing to die for what you believe in? For that is the only way you will deny him. [...] It's a difficult question and not one you can answer until you're faced with it. Keep in mind that many people have died for their beliefs; it's actually quite common. The real courage is in living and suffering for what you believe.

I know now that there are things for which I am prepared to die. I am willing to die for political freedom; for the right to give my loyalty to ideals above a nation and above a class; for the right to teach my child what I think to be the truth; for the right to explore such knowledge as my brains can penetrate; for the right to love where my mind and heart admire, without reference to some dictator’s code to tell me what the national canons on the matter are; for the right to work with others of like mind; for a society that seems to me becoming to the dignity of the human race. I shall pick no fight, nor seek to impose by force these standards on others. But let it be clear. If the fight comes unsolicited, I am not willing to die meekly, to surrender without effort. And that being so, am I still a pacifist?

I cannot destroy my current self so that my future self can survive. Officers, let me proclaim courageously to you once more: “Rather than prostrate myself before the wielders of power, I prefer to die and be true to myself. If this displeases you, you may take me anywhere you wish. I am not afraid of anything you may do to me.” This is the way I have felt in the past and it is the way I feel now.

Such a splendid sunny day, and I have to go. But how many have to die on the battlefield in these days, how many young, promising lives... What does my death matter if by our acts thousands are warned and alerted. Among the student body there will certainly be a revolt.

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Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement.

I thought how terrible it would have been if, as could so easily have happened, I had died without knowing this depth of satisfaction, this other person that I had just discovered within myself. It was worth any price, any consequence.

Em segundo lugar, vale a pena lutar e morrer contra a perda da liberdade e da dignidade? Para muitos de nós, liberdade e dignidade são mais importantes que uma vida longa ou fugir do sofrimento físico. De qualquer forma, todos temos que morrer algum dia e pode ser melhor morrer lutando por uma vida plena, ou por uma causa, do que viver uma vida longa mas vazia e carente de sentido.

For the past 33 years, I have looked in the mirror every morning and asked myself: 'If today were the last day of my life, would I want to do what I am about to do today?' And whenever the answer has been 'No' for too many days in a row, I know I need to change something ... almost everything - all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

Even if they try to kill you, you develop the inner conviction that there
are some things so precious, some things so eternally true that they are
worth dying for. And if a person has not found something to die for, that
person isn't fit to live!

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There are times when American lives must be risked and lost. Foreign policy cannot be paralyzed by the prospect of casualties. But lives must not be risked until we can face a parent or a spouse or a child with a clear answer to the question of why a member of that family had to die. To provide a “symbol” or a “presence” is not good enough.

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