One's friendship with God consists in being satisfied with whatever comes from God and expresses his gratitude hundred thousand time that he was remembered by Him.

The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love.

We see a friend’s eye as one and indivisible. A stranger’s eye we take in part by part: the white, the iris, and the pupil.

Faith is the eye that sees nothing and rejoices in it.

"But in Friendship, being free of all that, we think we have chosen our peers. In reality, a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another, posting to different regiments, the accident of a topic being raised or not raised at a first meeting — any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking, no chances. A secret Master of the Ceremonies has been at work. Christ, who said to the disciples "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends "You have not chosen one another but I have chosen you for one another." The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others. They are no greater than the beauties of a thousand other men; by Friendship God opens our eyes to them. They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself, so that it is His instrument for creating as well as for revealing."

The eye through which I see God is the same eye through which God sees me...

The glory of friendship is not the outstretched hand, nor the kindly smile, nor the joy of companionship; it's the spiritual inspiration that comes to one when he discovers that someone else believes in him and is willing to trust him with his friendship.

Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.

This joy in God is not like any pleasure found in physical or intellectual satisfaction. Nor is it such as a friend experiences in the presence of a friend. But, if we are to use any such analogy, it is more like the eye rejoicing in light.

The eye of the human understanding is not a naked organ of perception (lumen siccum), but an eye imbued with moisture by Will and Passion. Man always believes what he determines to believe.

Well fitted for friendship is he whom men have not disgusted with mankind, and who, believing and knowing that there are a few noble men, a few great minds, a few delightful souls scattered through the crowd, never tires of searching for them, and loves them even before he has found them.

There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe.

For friendship is nothing else than an accord in all things, human and divine, conjoined with mutual goodwill and affection, and I am inclined to think that, with the exception of wisdom, no better thing has been given to man by the immortal gods.

Faith is a question of eyesight; even the blind can see that.