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To opt for being a tourist is to choose the easiest but most contemptible path; ultimately it’s the most dangerous one, too, in a certain sense. You have to accept the built-in epithets that go with the part: they will think of you as a foolish tourist, an ignorant tourist, a vulgar tourist, a mere tourist. Do you want to be considered mere? Around you able to accept that? Is that really your preferred self-image—baffled, bewildered, led about by the nose? You'll sign up for packaged tours, you'll carry guidebooks and cameras, you'll go to the cathedral and the museums and the marketplace, and you'll remain always on the outside of things, seeing a great deal, experiencing nothing. What a waste! You will be diminished by the very traveling that you thought would expand you. Tourism hollows and parches you. All places become one: a hotel, a smiling, swarthy, sunglassed guide, a bus, a plaza, a fountain, a marketplace, a museum, a cathedral. You are transformed into a feeble shriveled thing made out of glued-together travel folders; you are naked but for your visas; the sum of your life’s adventures is a box of leftover small change from many indistinguishable lands.

He did not think of himself as a tourist; he was a traveler. The difference is partly one of time, he would explain. Whereas the tourist generally hurries back home at the end of a few weeks or months, the traveler, belonging no more to one place than to the next, moves slowly, over periods of years, from one part of the earth to another.

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To be a mass tourist, for me, is to become a pure late-date American: alien, ignorant, greedy for something you cannot ever have, disappointed in a way you can never admit. It is to spoil, by way of sheer ontology, the very unspoiledness you are there to experience, It is to impose yourself on places that in all non-economic ways would be better, realer, without you. It is, in lines and gridlock and transaction after transaction, to confront a dimension of yourself that is as inescapable as it is painful: As a tourist, you become economically significant but existentially loathsome, an insect on a dead thing.

Another important difference between tourist and traveler is that the former accepts his own civilization without question; not so the traveler, who compares it with the others, and rejects those elements he finds not to this liking.

[A]nother important difference between tourist and traveler is that the former accepts his own civilization without question; not so the traveler, who compares it with the others, and rejects those elements he finds not to his liking.

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I know that this is a cliché by now and I suppose that Prague people are sick and tired of hearing Prague referred to as ‘Magic Prague’, but, you know, I may complain about the tourists, but I am a tourist after all. I'd rather not be, but I am.

The difference is the tourist mindset. Tourists walk around inquisitively. They ask directions, they talk to locals when they meet them, they ask random people about the area, and often they get chatty when they go out because they want to meet people. Because of this everyone in the city seems friendly and responds to them by being warm and open. Tourists, unlike most locals, treat the city as a playground where they can meet anybody

To be a mass tourist, for me,...is, in lines and gridlock and transaction after transaction, to confront a dimension of yourself that is as inescapable as it is painful: As a tourist, you become economically significant but existentially loathsome, an insect on a dead thing.

On the other hand, when too much time is occupied in traveling, we become strangers to our native country; and the over curious in the customs of the past are generally ignorant of those of the present.

What I'm proposing, to myself and other people, is what I often call the tourist attitude - that you act as though you've never been there before. So that you're not supposed to know anything about it. If you really get down to brass tacks, we have never been anywhere before.

God help fools and tourists.

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