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" "In archaic and traditional societies, the surrounding world is conceived as a microcosm. At the limits of this closed world begins the domain of the unknown, of the formless. On this side there is ordered — because of inhabited and organized — space; on the other, outside this familiar space, there is the unknown and dangerous region of the demons, the ghosts, and the dead and foreigners — in a world, chaos or death or night. This image of an inhabited microcosm, surrounded by desert regions as a chaos or a kingdom of the dead, has survived even in highly evolved civilizations such as those of China, Mesopotamia and Egypt.
Mircea Eliade (13 March 1907 {O.S. 28 February} – 22 April 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. His most enduring and influential contribution to religious studies was possibly his theory of Eternal Return, which holds that myths and rituals do not simply record or imitate hierophanies, but, at least to the minds of the religious, actually participate in them.
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Stăpânul nostru, al tuturor, este astăzi Războiul, începu din nou Ştefan. El a confiscat întreaga istorie contemporană, timpul în care am fost ursiţi să trăim. Europa întreagă trăieşte ca un monstruos automat, pus în mişcare de veştile lansate în fiecare minut de sutele de posturi de radio, de ediţiile speciale ale ziarelor, de convorbirile între prieteni... Chiar când rămânem singuri, tot la Război ne gândim, adică, tot sclavii Istoriei suntem. Teroarea evenimentelor este nu numai umilitoare pentru fiecare dintre noi, ca fiinţe umane, dar este, în cele din urmă, sterilă. Nimic nu se alege din acest contact permanent cu Istoria; nu ne îmbogăţim cu nimic, nu descoperim nimic care să merite într-adevăr să fie descoperit...
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The History of Religions is destined to play an important role in contemporary cultural life. This is not only because an understanding of exotic and archaic religions will significantly assist in a cultural dialogue with the representatives of such religions. It is more especially because … the history of religions will inevitably attain to a deeper knowledge of man. It is on the basis of such knowledge that a new humanism, on a world-wide scale, could develop.