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What causes misery is always trying to get away from the facts of life, always trying to avoid pain and seek happiness — this sense of ours that there could be lasting security and happiness available to us if we could only do the right thing.

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The extreme affliction which overtakes human beings does not create human misery, it merely reveals it.

Maybe your misery is the weapon you brandish in your hatred for those who rose upward while you waited and sank. Maybe your misery is your attempt to prove the world's injustice, instead of the evidence of your own sin, your missing of the mark, your conscious refusal to strive and live. Maybe your willingness to suffer in failure is inexhaustible, given what you use that suffering to prove. Maybe it's your revenge on Being. How exactly should I befriend you when you're in such a place? How could I?

When I was excited about life, I didn't want to write at all. I've never written when I was happy. I didn't want to. But I've never had a long period of being happy. 'Do you think think anyone has? I think you can be peaceful for a long time. When I think about it, if I had to choose, I'd rather be happy than write. You see, there's very little invention in my books. What came first with most of them was the wish to get rid of this awful sadness that weighed me down. I found when I was a child that if I could put the hurt into words, it would go. It leaves a sort of melancholy behind and then it goes.

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The knowledge of God without that of man's misery causes pride. The knowledge of man's misery without that of God causes despair. The knowledge of Jesus Christ is the middle course, because in Him we find both God and our misery.

I was in misery, and misery is the state of every soul overcome by friendship with mortal things and lacerated when they are lost. Then the soul becomes aware of the misery which is its actual condition even before it loses them.

Writing is a delicious agony.

In this century the writer has carried on a conversation with madness. We might almost say of the twentieth-century writer that he aspires to madness. Some have made it, of course, and they hold special places in our regard. To a writer, madness is a final distillation of self, a final editing down. It's the drowning out of false voices.

But where is the antidote for lucid despair, perfectly articulated, proud, and sure? All of us are miserable, but how many know it? The consciousness of misery is too serious a disease to figure in an arithmetic of agonies or in the catalogues of the Incurable. It belittles the prestige of hell, and converts the slaughterhouses of time into idyls. What sin have you committed to be born, what crime to exist? Your suffering like your fate is without motive. To suffer, truly to suffer, is to accept the invasion of ills without the excuse of causality, as a favor of demented nature, as a negative miracle. . .

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