When you renounce something, you’re tied to it. The only way to get out of this is to see through it. Don’t renounce it, see through it. Understand its true value and you won’t
need to renounce it; it will just drop from your hands. But of course, if you don’t see that, if you’re hypnotized into thinking that you won’t be happy without this, that, or the other thing, you’re stuck. What we need to do for you is not what so-called spirituality attempts to do — namely, to get you to make sacrifices, to renounce things. That’s useless. You’re still asleep. What we need to do is to help you understand, understand, understand. If you understood, you’d simply drop the desire for it. This is another way of saying: If you woke up, you’d simply drop the desire for it.

When you renounce something, you're tied to it. The only way to get out of this is to see through it. Don't renounce it, see through it. Understand its true value and you won't need to renounce it; it will just drop from your hands. But of course, if you don't see that, if you're hypnotized into thinking that you won't be happy without this, that, or the other thing, you're stuck. What we need to do for you is not what so-called spirituality attempts to do — namely, to get you to make sacrifices, to renounce things. That's useless. You're still asleep. What we need to do is to help you understand, understand, understand. If you understood, you'd simply drop the desire for it. This is another way of saying: If you woke up, you'd simply drop the desire for it.

Renunciation is not about pushing something away, it is about letting go. It's facing the fact that certain things cause us pain, and they cause other people pain. Renunciation is a commitment to let go of things that create suffering. It is the intention to stop hurting ourselves and others.

Renunciation is not getting rid of the things of this world, but accepting that they pass away.

"You might think of renunciation in terms of some external act like a New Year's resolution, or leaving family and friends to go off to a cave. But renunciation is much more subtle than that — and much harder — and much much more continuing. On the spiritual journey, renunciation means non-attachment.

To become free of attachment means to break the link identifying you with your desires. The desires continue; they are part of the dance of nature. But a renunciate no longer thinks that he is his desires.

"What is the necessity of giving up the world altogether. It is enough to give up the attachment to it." — Ramakrishna"

The reward of renunciation is some good greater than the thing renounced. To renounce with no vision of such a good, from fear or in automatic obedience to a formula, is to weaken the springs of life, and to diminish the soul's resistance to this world.

in this way, seek wrongly, and the further they range, the less they find what they are looking for. They proceed like someone who has lost their way: the further they go, the more lost they become.

But what then should they do? First of all, they should renounce themselves, and then they will have renounced all things. Truly, if someone were to renounce a kingdom or the whole world while still holding onto themselves, then they would have renounced nothing at all. And indeed, if someone renounces themselves, then whatever they might keep, whether the kingdom or honour or whatever it may be, they will still have renounced all things.

Renunciation — is a piercing Virtue — The letting go
A Presence — for an Expectation

Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.

Just as the serpent does not hesitate to fulfill the biological "law of its kind" in shedding its old skin, so right renunciation will not waver or shrink from those acts of giving up which right understanding of reality demands. Just as the serpent does not mourn over the loss of its worn-out slough, so right renunciation has no regrets when it discards what has been seen as void of value and substance and replaces it by something new and more beautiful: the happiness of letting go, the exhilaration of the freedom won, the serenity of insight and the radiance of a mind purified and calmed. It is the growing strength of this new experience which will gradually clear the road to final emancipation.

It's easy to forget things you don't need anymore.

It's a self-help cliché that most of us need to get better at learning to say no. But as the writer Elizabeth Gilbert points out, it's all too easy to assume that this merely entails finding the courage to decline various tedious things you never wanted to do in the first place. In fact, she explains, 'it's much harder than that. You need to learn how to start saying no to things you do want to do, with the recognition that you have only one life.

If one is able to become deeply aware of the negative consequences of desires, one will not become involved in them. This is what is meant by renouncing desire.

To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For him who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.