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There is no denying it; one must admit that there is something astonishing about Christianity. 'It is because you were born in it,' they will say. Far from it; I stiffen myself against it for that very reason, for fear of being corrupted by prejudice. But, though I was born in it, I cannot help finding it astonishing.
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...I had spent hours talking with people who had trouble believing. For some, the issue was that they believed less than they thought they should about Jesus. They were not trouble by the idea that he may have had two human parents instead of one or that his real presence with his disciples after his death might have been more metaphysical than physical. The glory they beheld in him had more to do with the nature of his being than with the number of his miracles, but they had suffered enough at the hands of true believers to learn to keep their mouths shut.
For others, the issue was that they believed more than Jesus. Having beheld his glory, they found themselves running into God's glory all over the place, including places where Christian doctrine said that it should not be. I knew Christians who had beheld God's glory in a Lakota sweat lodge, in a sacred Celtic grove, and at the edge of a Hawaiian volcano, as well as in dreams and visions that they were afraid to tell anyone else about at all. These people not only feared being shunned for their unorthodox narratives, they also feared sharing some of the most powerful things that had ever happened to them with people who might dismiss them.
Given the history of Christians as a people who started out beholding what was beyond belief, this struck me as a lamentable state of affairs, both for those who have learned to see no more than they are supposed to see as well as for those who have excused themselves from traditional churches because they see too little or too much. If it is true that God exceeds all our efforts to contain God, then is it too big a stretch to declare that dumbfoundedness is what all Christians have most in common? Or that coming together to confess all that we do not know is at least as sacred an activity as declaring what we think we do know?
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We have been led to imagine all sorts of things infinitely more marvelous than the imagining of poets and dreamers of the past. It shows that the imagination of nature is far, far greater than the imagination of man. For instance, how much more remarkable it is for us all to be stuck-half of us upside down-by a mysterious attraction, to a spinning ball that has been swinging in space for billions of years, than to be carried on the back of an elephant supported on a tortoise swimming in a bottomless sea.
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