It's easy to lose a civilization. The values of Western civilization have brought so much good to the world: the notions of equality, democracy, tolerance, abolition of slavery... Tolkien knew that civilization is worth fighting for. There are times when a generation is challenged and must fight to defend their civilization from annihilation.

The apparent aim of this paper is to reveal the contribution of archaeology to understanding the social relations of capitalism.

History teaches us that civilizations flourish, die and disappear. Sometimes they died swiftly, sometimes in a slow lingering death. And sometimes, as with Rome and others, echoes of that civilization find new life in later cultures. To lose the conscious memory of an entire civilization is especially tragic and dangerous, because each civilization, no matter how grand or flawed, is a laboratory of human ideas and ideals, of dreams and nightmares. We can learn from all of them.

The Blessings-of-Civilization Trust, wisely and cautiously administered, is a Daisy. There is more money in it, more territory, more sovereignty, and other kinds of emolument, than there is in any other game that is played. But Christendom has been playing it badly of late years, and must certainly suffer by it, in my opinion. She has been so eager to get every stake that appeared on the green cloth, that the People who Sit in Darkness have noticed it -- they have noticed it, and have begun to show alarm. They have become suspicious of the Blessings of Civilization. More -- they have begun to examine them. This is not well. The Blessings of Civilization are all right, and a good commercial property; there could not be a better, in a dim light. In the right kind of a light, and at a proper distance, with the goods a little out of focus, they furnish this desirable exhibit to the Gentlemen who Sit in Darkness: LOVE, LAW AND ORDER, JUSTICE, LIBERTY, GENTLENESS, EQUALITY, CHRISTIANITY, HONORABLE DEALING, PROTECTION TO THE WEAK, MERCY, TEMPERANCE, EDUCATION, -- and so on.

Civilizations in decline are notable when certain of their members escape justice, and do so with impunity.

I think of what happened to Greece and Rome, and you see what is left—only the pillars. What has happened, of course, is that the great civilizations of the past, as they have become wealthy, as they have lost their will to live, to improve, they then have become subject to decadence that eventually destroys the civilization. The United States is now reaching that period.

What happened?

It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan’t embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation.

It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed.

What are its enemies?
Well, first of all fear — fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees or even planning next year’s crops. And fear of the supernatural, which means that you daren’t question anything or change anything.

The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence. And then exhaustion, the feeling of hopelessness which can overtake people even with a high degree of material prosperity. There is a poem by the modern Greek poet, Cavafy, in which he imagines the people of an antique town like Alexandria waiting every day for the barbarians to come and sack the city. Finally the barbarians move off somewhere else and the city is saved; but the people are disappointed — it would have been better than nothing.

Of course, civilisation requires a modicum of material prosperity — What civilization needs: confidence in the society in which one lives, belief in its philosophy, belief in its laws, and confidence in one’s own mental powers. The way in which the stones of the Pont du Gard are laid is not only a triumph of technical skill, but shows a vigorous belief in law and discipline.

Vigour, energy, vitality: all the civilisations — or civilising epochs — have had a weight of energy behind them.

People sometimes think that civilisation consists in fine sensibilities and good conversations and all that. These can be among the agreeable results of civilisation, but they are not what make a civilisation, and a society can have these amenities and yet be dead and rigid.

Anyway, hurt feelings aren’t my concern, just facts. The crux is that civilization falls without accountability. What people do with it is their own concern.

Civilizations rise and fall, but all technical civilizations know the greatest secrets now. They know which social mechanisms normally work, and which ones quickly fail. They know the means to postpone disaster and evade the most foolish catastrophes. They know that even so, each civilization must inevitably fall.

[L]uxury always comes at someone else’s expense. One of the many advantages of civilization is that one doesn’t generally have to see that, if one doesn’t wish. You’re free to enjoy its benefits without troubling your conscience. (Ancillary Justice)

If you read the writings of anthropologists, there are studies about how civilizations break down; and we are certainly following that pattern. Unfortunately, there’s nothing within human nature to argue that we won’t go down the ways other civilizations have gone down. The difference is now, of course, that when we go down, the whole planet is going to go with us.

The problem with all of this, as historians advise us, is that the institutionalization of the systems that produce the values upon which a civilization depends, ultimately bring about the destruction of that civilization. Arnold Toynbee observed that a civilization begins to break down when there is ‘a loss of creative power in the souls of creative individuals,’ and, in time, the ‘differentiation and diversity’ that characterized a dynamic civilization, is replaced by ‘a tendency towards standardization and uniformity.’ The emergence of a ‘universal state,’ and increased militarism, represent later stages in the disintegration of a civilization.

Civilization and profits go hand in hand

Western Civilization is in the crisis it is because we have sacrificed more profound values than the immediate and quantifiable consequences we tend to associate with the pursuit of our material interests. Among these are peace; liberty; respect for property, contracts, and the inviolability of the individual; truthfulness and the development of the mind; integrity; distrust of power; a sense of spirituality; and philosophically-principled behavior. But when our culture becomes driven by material concerns, these less tangible values recede in importance, and our thinking becomes dominated by the need to preserve the organizational forms that we see as having served our interests.