I was a high-school student when the war broke out. In February of 1940, I, my parents, and my sister, along with the entire Jewish population of Lod… - Chava Rosenfarb

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I was a high-school student when the war broke out. In February of 1940, I, my parents, and my sister, along with the entire Jewish population of Lodz, were herded into a ghetto established in the slums of Lodz, an area called Baluty. The ghetto was encircled by a barbed-wire fence, so that not one Jew managed to escape during all the years of the ghetto's existence. There we subsisted on a starvation diet, labouring for the Germans, and in constant terror of deportation to the death camps of Chelmno and Auschwitz.

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About Chava Rosenfarb

Chava Rosenfarb (9 February 1923 – 30 January 2011) (Yiddish: חוה ראָזענפֿאַרב) was a Jewish Holocaust survivor and author of Yiddish poetry and novels, a major contributor to post-World War II Yiddish literature. She lived in Lodz, Poland in her childhood, and moved to Canada in 1950.

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Additional quotes by Chava Rosenfarb

I feared to approach the world that I had lost. I was terrified of plunging once again into the abyss of suffering, of reliving the reality that had nearly destroyed me. I wanted to enjoy my life, to relish every moment. I had learned its value at great cost. I wanted to forget the nightmare. I deplored the fact that my memory was so vivid and would not allow me to forget. And I felt too weak, too incompetent, in the face of the enormity of what I had to describe. How could I encompass and give life to all those who populated my memory? Was not the novel too elegant and too polished a literary form for such a story, was it not too detached from any lived reality, too much a game of cleverly concocted plots? In writing a novel about the Holocaust would I not end by sinning against a reality that was impossible to encompass? Was I capable of recreating the specific atmosphere of those nightmarish days, assuming that it was possible to recreate it in the first place? As time went on, it became increasingly clear to me that no one, not even the most gifted writer, would be able to capture the true atmosphere of the ghetto. Even if the writer succeeded in writing a masterpiece, it would not, it could not, be the real thing. At the same time, it never occurred to me to consider any form but the novel as a vehicle for what I wanted to say. Only the novel seemed to have the necessary scope.

Now the storm was over, and the world was in no hurry to come and put its arms around us. It did not rush to soothe our wounds with balms of brotherhood. Nations did not open their hearts, countries did not open their borders to let us in. Even the gates of those countries which had just freed themselves from the Nazi yoke and which should have understood us best in our homelessness and desolation were closed to us. No one wanted us. Perhaps the sight of us would have prevented them from forgetting the nightmare that had just passed. The world wanted to forget.

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Translation, I believe, is about interaction, interaction between one language and another, between one form of writing and another. It is the most optimistic of literary endeavours, because it suggests that everything may be transposed, and once transposed, comprehensible. Even idioms, phrases, and sayings that have no equivalents in other languages can, in one approximation or another, be somehow transmuted, so that those who speak an entirely foreign language and belong to an entirely different culture may nevertheless understand one another through the medium of translation.

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