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…Since I was a boy I attended English schools. For this reason my English tends to be better than my Arabic. This is the practical reason behind my writing in English. That is not to say that it is "natural," as you call it, to write in English. In fact what interests me about my situation is how unnatural it continues to be. It never ceases to unsettle me that I am operating in a language my grandparents would have not understood.

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I used to write in Farsi when I lived in Iran. When I first came to America I wrote in French because my French was better than my English. But I've always liked reading in English. There is a freshness to literature in English. In French there are all these historical and grammatical rules. I also speak Spanish, so having read all these books before in all these languages makes the prose available to me a little richer. I can translate concepts from other languages that don't exist in English.

For an African writing in English is not without its serious setbacks. He often finds himself describing situations or modes of thought which have no direct equivalent in the English way of life. Caught in that situation he can do one of two things. He can try and contain what he wants to say within the limits of conventional English or he can try to push back those limits to accommodate his ideas … I submit that those who can do the work of extending the frontiers of English so as to accommodate African thought-patterns must do it through their mastery of English and not out of innocence.

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I didn’t want to write it in OED English…As I was writing more and more I was aware that I was having it filtered through to me from various languages, various religions, various countries, and so in a sense I wanted to present it from this Western, global perspective, to try and capture something multicultural.

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I said it in Hebrew — I said it in Dutch — I said it in German and Greek;
But I wholly forgot (and it vexes me much)
That English is what you speak!

Although I write in English, and despite the fact that I’m from America, I consider myself an Armenian writer. The words I use are in English, the surroundings I write about are American, but the soul, which makes me write, is Armenian. This means I am an Armenian writer and deeply love the honor of being a part of the family of Armenian wrtiters.

It’s a really important thing for Aboriginal people to remember how stories are told and the power of stories, and make it an important feature in our world again...English is my language because of the history and what I try to do, and I did that in Carpentaria in particular, is to write in the way we tell stories and in the voice of our own people and our own way of speaking

To write or even speak English is not a science but an art. There are no reliable words. Whoever writes English is involved in a struggle that never lets up even for a sentence. He is struggling against vagueness, against obscurity, against the lure of the decorative adjective, against the encroachment of Latin and Greek, and, above all, against the worn-out phrases and dead metaphors with which the language is cluttered up.

We do not just live in an English-speaking world. We live in an English-writing and English-reading world, an English thinking-world. If we write philosophy in Spanish or Portuguese (for example), our thoughts simply do not come into existence; they remain in a kind of limbo, not even as bad or trivial (this would show some kind of visibility), but as not existent at all.

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