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"After we were men we were tribal gods. We each have our tribe that we sometimes inspire and that we follow with interest. My own is a diaspora tribe that's older than the Jews and has forgotten its name; sometimes it's called the Intelligentsia. This is a people and a race, though it's forgotten that it is."
"It's no wonder that the Intelligentsia is inhibited from becoming intelligent."
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The moment I step out of my adult identity, it becomes obvious that my tribe is not significantly different from other tribes in its habitual projection of blame for conflict onto an enemy. It is disturbing for an individual to reject the tribe’s claim to self-righteousness because it excludes him or her from the civil religion, the social immortality system, and the ritual of scapegoating, in which guilt is alleviated by being assigned to an outcast or enemy that the tribe may destroy in the name of God.
The tribalizing power of the new electronic media, the way in which they return to us to the unified fields of the old oral cultures, to tribal cohesion and pre-individualist patterns of thought, is little understood. Tribalism is the sense of the deep bond of family, the closed society as the norm of community.
...Then you start building things like the Berlin wall to keep people inside your community. In anthropological terms, that's tribalism. A tribal Perl programmer might say, "If you leave the Perl tribe to go and join the Python tribe, we will hunt you down, cook you, and eat you." Or if you join the Ruby tribe, you will explode. By and large, I am not in favor of tribalism. Except for my tribe, of course.
Montagues and Capulets, French and English, Whig and Tory, Airbus and Boeing, Pepsi and Coke, Serb and Muslim, Christian and Saracen – we are irredeemably tribal creatures. The neighbouring or rival group, however defined, is automatically an enemy. Argentinians and Chileans hate each other because there is nobody else nearby to hate.
"The amateur dreads becoming who she really is because she fears that this new person will be judged by others as "different." The tribe will declare us "weird" or "queer" or "crazy." The tribe will reject us. Here's the truth: the tribe doesn't give a shit. There is no tribe. That gang or posse that we imagine is sustaining us by the bonds we share is in fact a conglomeration of individuals who are just as fucked up as we are and just as terrified. Each individual is so caught up in his own bullshit that he doesn't have two seconds to worry about yours or mine, or to reject or diminish us because of it. When we truly understand that the tribe doesn't give a damn, we're free. There is no tribe, and there never was. Our lives are entirely up to us."
But is it really necessary, in 1947, to teach children to use expressions like "native" and "Chinaman"?</br>The last-named word has been regarded as offensive by the Chinese for at least a dozen years. As for “native,” it was being officially discountenanced even in India as long as twenty years ago.</br>It is no use answering that it is childish for an Indian or an African to feel insulted when he is called a “native.” We all have these feelings in one form or another. If a Chinese wants to be called a Chinese and not a Chinaman, if a Scotsman objects to be called a Scotchman, or if a Negro demands his capital N, it is only the most ordinary politeness to do what is asked of one.
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