The agricultural community that the Arabs found in Eretz Israel in the 7th century was none other than the Hebrew farmers that remained on their land despite all the persecution and oppression of the Roman and Byzantine emperors.

The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and there is no doubt that much Jewish blood flows in their veins — the blood of those Jewish farmers, “lay persons,” who chose in the travesty of times to abandon their faith in order to remain on their land.

After their spectacular conquests, the Arabs were unwilling to concede equality to the non-Arab converts to Islam, despite Islamic doctrine that expressively forbade discrimination. But for the Arabs there were the conquered and the conquerors ... The Arabs ruled as a sort of conquistador tribal aristocracy.

It was in the year 641 that the Arab invaders, in the heyday of their fervor for the faith of which their prophet Mohammed had taught them to consider themselves the heaven-sent bearers, won the battle, (on the field of , fifty miles from ancient ), which changed the destinies of , and turned its people, dreaded and victorious for four centuries under their last national kings, the , into a conquered, enslaved, and for a long time ruthlessly oppressed and ill-treated population. , the last Sassanian king, was murdered on his flight, for plunder, and no effort was made to retrieve the lost fortunes of that terrible day, with which closed an heroic struggle of over eight years; the country’s energies were broken.

The foregoing circumstances, physical and moral, may give an idea of the causes which maintained the Arabs for ages in an unchanged condition. While their isolated position and their vast deserts protected them from conquest, their internal feuds, and their want of a common tie, political or religious, kept them from being formidable as conquerors. They were a vast aggregation of distinct parts ; full of individual vigor, but wanting coherent strength. Although their nomadic life rendered them hardy and active ; although the greater part of them were warriors from their infancy, yet their arms were only wielded against each other, excepting some of the frontier tribes, which occasionally engaged as mercenaries in external wars. While, therefore, the other nomadic races of Central Asia, possessing no greater
aptness for warfare, had, during a course of ages, successively overrun and conquered the civilized world, this warrior race, unconscious of its power, remained disjointed and harmless in the depths of its native deserts. The time at length arrived when its discordant tribes were to be united in one creed, and animated by one common cause ; when a mighty genius was to arise, who should bring together these scattered limbs, animate them with his own enthusiastic and daring spirit, and lead them forth, a giant of the desert, to shake and overturn the empires of the earth.

As they did in other lands they conquered, the Arabs made a clean sweep of the Persian Empire. Islam holds the achievements of all civilizations before their conquest by Muslims to be worthless trash, jahiliyya, products of the society of unbelievers. And so in the fourteenth century the pioneering Arab historian Ibn Khaldun had to ask, “Where are the sciences of the Persians that Umar ordered to be wiped out at the time of the conquest?” The answer was that they had been obliterated at the hands of those who believed, as in a quip attributed to the Caliph Umar, that if books agreed with the Qur’an, they were superfluous, and if they disagreed with it, they were heretical—in either case, of no account.

Arabs are not the sons of the desert, but its father.

We who live abroad are accustomed to believe that almost all Eretz Yisrael is now uninhabited desert and whoever wishes can buy land there as he pleases. But this is not true. It is very difficult to find in the land [ha'aretz] cultivated fields that are not used for planting. Only those sand fields or stone mountains that would require the investment of hard labor and great expense to make them good for planting remain uncultivated and that's because the Arabs do not like working too much in the present for a distant future. Therefore, it is very difficult to find good land for cattle. And not only peasants, but also rich landowners, are not selling good land so easily... We who live abroad are accustomed to believing that the Arabs are all wild desert people who, like donkeys, neither see nor understand what is happening around them. But this is a grave mistake. The Arab, like all the Semites, is sharp minded and shrewd. All the townships of Syria and Eretz Yisrael are full of Arab merchants who know how to exploit the masses and keep track of everyone with whom they deal – the same as in Europe. The Arabs, especially the urban elite, see and understand what we are doing and what we wish to do on the land, but they keep quiet and pretend not to notice anything. For now, they do not consider our actions as presenting a future danger to them. … But, if the time comes that our people's life in Eretz Yisrael will develop to a point where we are taking their place, either slightly or significantly, the natives are not going to just step aside so easily.

It is often said that the Arabs fled, that they left the country voluntarily, and that they therefore bear the responsibility for losing their property and their land. It is true that in history there are some instances — in Rome and in France during the Revolutions when enemies of the state were proscribed and their property confiscated. But in general international law, the principle holds true that no citizen loses his property or his rights of citizenship; and the citizenship right is de facto a right to which the Arabs in Israel have much more legitimacy than the [European] Jews. Just because the Arabs fled? Since when is that punishable by confiscation of property and by being barred from returning to the land on which a people's forefathers have lived for generations? Thus, the claim of the Jews to the land of Israel cannot be a realistic political claim. If all nations would suddenly claim territories in which their forefathers had lived two thousand years ago, this world would be a madhouse. … I believe that, politically speaking, there is only one solution for Israel, namely, the unilateral acknowledgement of the obligation of the State towards the Arabs — not to use it as a bargaining point, but to acknowledge the complete moral obligation of the Israeli State to its former inhabitants of Palestine.

It can be argued that the Arabs of and the n coast were also transformed into agents of European colonialism. At first, they resisted because European colonialism affected their own expansionist ambitions on the East African mainland, but they soon came to an arrangement which gave Europeans the ultimate powers. The Europeans reduced the small Arab clique into political and economic instruments of imperialism. European superiority over the Arabs in East and North Africa and in the Middle East demonstrates conclusively that modern imperialism is inseparable from capitalism, and underlines the role of slavery in the context of capitalism. The Arabs had acquired Africans as slaves for centuries, but they were exploited in a feudal context. African slaves in Arab hands became domestics, soldiers, and agricultural serfs. Whatever surplus they produced was not for reinvestment and multiplication of capital, as in the West Indian or North American slave systems but for consumption by the feudal elite. Indeed, slaves were often maintained more for social prestige than for economic benefit.

As the Macedonian conquest, by breaking up the Achaemenian Empire (i.e. the Persian Empire of Cyrus and his successors), prepared the soil for the seed of Hellenism, so the Arab conquest opened the way for the Umayyads, and after them the 'Abbasids, to reconstruct a universal state which was the equivalent of the Achaemenian Empire.

Did the Zionists have the legal or moral right to invade Arab Palestine, uproot its Arab citizens from their homes and seize all Arab property for themselves just based on the "religious" claim that their forefathers lived there thousands of years ago? Only a thousand years ago the Moors lived in Spain. Would this give the Moors of today the legal and moral right to invade the Iberian Peninsula, drive out its Spanish citizens, and then set up a new Moroccan nation ... where Spain used to be, as the European zionists have done to our Arab brothers and sisters in Palestine?...

the true conquerors often those whom the world calls the vanquished.

It turns out now that the Arabs were the most successful imperialists of all time; since to be conquered by them (and then to be like them) is still, in the minds of the faithful, to be saved.