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That Swinburne was altogether new to the three types of men-of-the-world before him; that he seemed to them quite original, wildly eccentric, astonishingly gifted, and convulsingly droll, Adams could see; but what more he was, even Milnes hardly dared say. They could not believe his incredible memory and knowledge of literature, classic, mediaeval, and modern; his faculty of reciting a play of Sophocles or a play of Shakespeare, forward or backward, from end to beginning; or Dante, or Villon, or Victor Hugo.

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Adams could no more interest Algernon Swinburne than he could interest Encke's comet. To Swinburne he could be no more than a worm. The quality of genius was an education almost ultimate, for one touched there the limits of the human mind on that side; but one could only receive; one had nothing to give — nothing even to offer.

That Stirling as well as Milnes should regard Swinburne as a prodigy greatly comforted Adams, who lost his balance of mind at first in trying to imagine that Swinburne was a natural product of Oxford.

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A man so various, that he seem’d to be
Not one, but all mankind’s epitome;
Stiff in opinions, always in the wrong,
Was everything by starts, and nothing long;
But in the course of one revolving moon
Was chemist, fiddler, statesman, and buffoon.

I shouldn't be fooled, some of his old colleagues told me, by the newer, mellower Murray. As I explored his past, I found that his reputation as an intellectual show-off was well earned. He had long been interested in almost everything—classical history, archaeology, linguistics, wildlife ecology, ornithology, numismatics, French and Chinese cuisine—and he was always ready to lure people into conversations where he could display the depth of his knowledge and, it sometimes seemed, the shallowness of their own. The breadth of his learning had become legendary.

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It appears to [Nietzsche] that the modern age has produced for imitation three types of man … First, Rousseau’s man, the Titan who raises himself … and in his need calls upon holy nature. Then Goethe’s man … a spectator of the world … [Third] Schopenhauer’s man … voluntarily takes upon himself the pain of telling the truth.

Here it is interesting to remark that if at the present time you were to ask any of the beings there about this writer, he would certainly recognize his name and speak of him as an extraordinary being. “But if you went on to ask what he had written, it would turn out that most of them, if of course they confessed the truth, had never read a single one of his books. “All the same they would talk about him and discuss him, and splutteringly insist that he was a being with an unparalleled mind and a phenomenal knowledge of the psyche of the beings dwelling on the planet Earth.

A man so various, that he seem'd to be
Not one, but all Mankinds Epitome.
Stiff in Opinions, always in the wrong;
Was every thing by starts, and nothing long:
But, in the course of one revolving Moon,
Was Chymist, Fidler, States-Man, and Buffoon:
Then all for Women, Painting, Rhiming, Drinking;
Besides ten thousand freaks that dy'd in thinking.
Blest Madman, who coud every hour employ,
With something New to wish, or to enjoy!
Rayling and praising were his usual Theams;
And both (to shew his Judgment) in Extreams:
So over Violent, or over Civil,
That every man, with him, was God or Devil.
In squandring Wealth was his peculiar Art:
Nothing went unrewarded, but Desert.
Begger'd by Fools, whom still he found too late:
He had his Jest, and they had his Estate.

He found him a tall figure, with a slightly flabby body, shining hair and well-trimmed beard. He appeared impressive, well-dressed and his eyes were exceptionally eloquent that drew everyone’s attention. There was deep note of mystery about his eyes...His style of conversation was always accompanied by his smile and too attractive which cast a spell on his addresses...He had a remarkable ability to assess others and immediately found out their mental level and their taste. Likewise, he had an enviable understanding of the context and situation in which he found himself placed.

"James's critical genius comes out most tellingly in his mastery over, his baffling escape from, Ideas; a mastery and an escape which are perhaps the last test of a superior intelligence. He had a mind so fine that no idea could violate it. [...] In England, ideas run wild and pasture on the emotions; instead of thinking with our feelings (a very different thing) we corrupt our feelings with ideas; we produce the public, the political, the emotional idea, evading sensation and thought. [...] James in his novels is like the best French critics in maintaining a point of view, a view-point untouched by the parasite idea. He is the most intelligent man of his generation."

(Little Review, 1918)

It is truly a lordly spectacle how this great soul takes in all kinds of men and objects, a Falstaff, an Othello, a Juliet, a Coriolanus; sets them all forth to us in their round completeness; loving, just, the equal brother of all. Novum Organum, and all the intellect you will find in Bacon, is of a quite secondary order; earthy, material, poor in comparison with this. Among modern men, one finds, in strictness, almost nothing of the same rank. Goethe alone, since the days of Shakspeare, reminds me of it. Of him too you say that he saw the object; you may say what he himself says of Shakspeare: 'His characters are like watches with dial-plates of transparent crystal; they show you the hour like others, and the inward mechanism also is all visible.'.

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