Do what he will, he [the profane man] is an inheritor. He cannot utterly abolish his past, since he himself is a product of his past. He forms himsel… - Mircea Eliade

Sunt si alte lucruri esentiale pentru un tanar. Sunt lucruri care il privesc mai direct decat dragostea. Majoritatea oamenilor de astazi sunt umiliti de societate, sunt anihilati de evenimente. Aproape nimeni din noi nu mai poate creste in voie, nu-si mai poate implini destinul lui...Ideile care circula astazi fara a mai intampina vreo rezistenta, sentimentele-tipar, mari si sterpe, care ne coplesesc-atentatul acesta la fiinta noastra e mult mai grav. Tu nu crezi ca avem si alte datorii decat de a iubi o femeie pana la moarte?

Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different form the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i.e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities.

The majority of initiatory ordeals more or less clearly imply a ritual death followed by resurrection or a new birth. The central moment of every initiation is represented by the ceremony symbolizing the death of the novice and his return to the fellowship of the living. But he returns to life a new man, assuming another mode of being. Initiatory death signifies the end at once of childhood, ignorance, and the profane condition.