Well, gays in San Francisco do not obey the dictates of good sense. [...] First, these men don't really see a reason to live past their fifties. They are not married, they have no children, and their lives are centered on new sexual partners. These conditions do not make one's older years the happiest. Second, because sex is the center of their lives, they want it to be as pleasurable as possible, which means unprotected sex. Third, they enjoy the attention and pity that comes with being sick.
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In the course of my Dangerous Faggot tour, I’ve had my fair share of bans… but here’s one I didn’t see coming. I’ve been banned from San Francisco! Me, the gayest person on the planet. Banned. From San Francisco, the queerest city in America. Apparently I’m just too dangerous of a faggot, even for a city that pumps AZT directly into the water.
I had the opportunity of meeting Ugandans in San Francisco, California who are publicly gay and most of their family members in Uganda are of their status. Actually, one couple was rushing to get married at the City Hall in San Francisco, among other gay couples! I witnessed because Melanie Nathan, a prominent lawyer and LGBT activist, who represents them in legal cases invited me to have a first hand before the interview.
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As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.
While there are many people who accept the romantic propaganda about male homosexual existence, the life of tricks and trades is in fact agonizing for most of its practitioners. Lasting relationships are few and sour. The usual circuit of gay bars, returning servicemen, forlorn personal advertisements, and street cruises affords gratifications so brief and squalid that the society should do everything it can to prevent the spread of the disease. This emphatically does not mean harassing or imprisoning homosexuals. In fact, the worst perversion occasioned by homosexuality is the police practice of entraptment. But at the same time it is crucial to affirm precarious males of their heterosexuality. Natural compassion for men who are already homosexual- and our recognition that men who are already homosexual- and our recognition that some have adjusted happily- should not lead us to praise or affirm the homosexual alternative or to acquiesce in its propaganda.
How many gay people have not had children as a result of coming out of the closet and being gay? Millions, isn't that correct? Some of our most talented, wonderful, intelligent people, because of the openness of modern American society going back for now 40 years, have opted out of being hidden or closeted. In the old days, if a person was gay, or felt an attraction to the same sex, they probably would have gotten married to hide it. And they probably would've had a family, producing children. But because of this 'let it all hang out,' 'if you feel gay, act gay,' 'if it feels good, do it,' they've opted not to have children. And as a result, number one, society has lost millions of remarkable children. That's one point that is almost irrefutable. And for years I have thought about this. Why is society devolving so rapidly? One of the reasons is some of our most talented intelligent people have not had children. That's one point. And then there's another point I wanna make, and this is more important... I kept asking myself, why are gay people liberal? Why are most of them so liberal? Why is society unraveling on so many other levels, putting aside the issue of sexuality. And one of the reasons is because some of our most intelligent...passionate people happen to be gay. And while in the past they would've taken on other causes that are so critical for the betterment of society, they've been single-focused only on gay issues. And as a result society has again devolved, because the gay movement has sucked so many people into a single issue. They've ignored all the other important issues of our society, which is why we're collapsing. Why would a gay person want open borders? Why would a gay person want unlimited welfare? Why would a gay person want to be tolerant for Islamists coming into America? Because they're not focused on any of it. Their community has focused them only on one issue. And as a result the entire society has lost out. ... And therefore I would say to you that a traditional society has offered us protections, both obvious and not so obvious, that we may not be aware of, and that openness is not necessarily for the betterment of the people or for society.
Senile Sexuality.-As with childhood, old age is a period I which the reproductive functions are quiescent unless unnaturally stimulated. Sexual life begins with puberty, and, in the female, ends at about the age of forty-five years, the period known as the “menopause”, or “turn of life”. At this period, according to the plainest indications of nature, all functional activity should cease. If this law is disregarded, disease, premature decay, possibly local degenerations, will be sure to result. Nature cannot be abused with impunity. The generative power of the male is retained somewhat longer than that of the female, and by stimulation may be indulged at quite an advanced age, but only at the expense of shortening life, and running the risk of sudden death. Says Parise, “One of the most important pieces of information which a man in years can attain is “to learn to become old betimes,’ if he wishes to attain old age. Cicero, we are told, was asked if he still indulged in the pleasures of love. ‘Heaven forbid,’ replied he, ‘I have forsworn it as I would a savage and a furious master.’” Some learned physicians place the proper limit of man’s functional activity at fifty years, if he would not render himself guilty of shortening his days by sensuality. Other reasons for this course will appear hereafter. When the passions have been indulged, and their diminishing vigor stimulated, a horrid disease, “satyriasis”, not infrequently seizes upon the imprudent individual, and drives him to the perpetration of the most loathsome crimes and excesses. Passions cultivated and encouraged by gratification through life will thus sometimes assert a total supremacy in old age.
Straight people are encouraged by culture and society to believe that their sexual impulses are the norm, and therefore when their affairs of the heart and loins go wrong (as they certainly will), when they are flummoxed, distraught and defeated by love, they are forced to believe that it must be their fault. We gay people at least have the advantage of being brought up to expect the world of love to be imponderably and unmanageably difficult, for we are perverted freaks and sick aberrations of nature.They - poor normal lambs - naturally find it harder to understand why, in Lysander's words, 'the course of true love never did run smooth'.
There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.
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