Russian philosopher and writer (1922–2006)
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Russian society before the revolution was torn between three forces: a disappearing nobility system, embryonic capitalism and a state bureaucracy. The latter was so predominant in our "hole" that the mass of the population hardly noticed the other two. For this reason, the February revolution went unnoticed. p. 36
This debate forced me to develop my own conception of these aspects of philosophy. I decided to design a discipline which would encompass as an object of study the problems of logic, gnoseology, ontology, methodology, and dialectics as well as other subjects which touch on the general problems of language and knowledge. I considered the name of the said discipline to be secondary. “Philosophy” didn’t fit. […]. Over time, I began to use the term "complex logic" to distinguish what I was doing from what others were doing. p. 317
According to a well-established opinion, kolkhozes were invented by Stalinist villains out of purely ideological considerations. Pure nonsense! The idea is not Marxist, it even has nothing to do with classical Marxism. Far from being a fruit of theory, it emerged in practical life as the product of a very real, nothing less than imaginary, communism. Ideology was only a means of justifying a historical evolution. p. 68
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In order to describe a spontaneous historical process, one must appeal to dialectics. To describe conscious-voluntary processes, another methodological apparatus must be used. In this case it is indispensable to know what the social plans (projects) are; how and why they are decided, how they are realized, how, by what means and according to what rules, the social management of people is practiced. This is not in contradiction with the dialectic, it is another orientation of the study of social objects.