Azza Karam Quotes

The lockdowns that were imposed around the world during the pandemic created a remarkable sense of isolation. We suffered loneliness hugely. People of faith struggled with not being able to go to church or synagogue or the mosque. And even nonreligious people, who found themselves alone within four walls, felt that same despair. It tends to make you question your very existence: What am I doing here? What is this all for?

We are created diverse in order to love one another – to love precisely that which is different from oneself. Religions for Peace will always be committed to this. And even if it’s challenging, we see that it continues to happen worldwide.

Faith is one of those things that adds to that empowerment. Having a shared faith in faith itself and a willingness to serve together as faith-inspired folks—albeit very different faiths—to me, it’s the most beautiful thing. It might sound mushy, but I think that act is the spirit that moves. It moves mountains, it really does.

We are not meant to be the same, to live in our enclaves, to speak the same language, and to look alike. Coming together, and forming alliances through that diversity, can be challenging and it’s also an incredibly empowering thing.

I think that misperceptions are always going to be part of our lives. I also think that diversity is meant to be our key challenge in life.

it doesn’t matter whether I’m actively asking people to work together. It’s the mere fact that I sit in this space that means people perceive me as someone who will hold them accountable. And because I am who I am—a woman, Arab, Muslim, Egyptian, North African, the “other” in so many ways—it’s hard for a lot of leaders, both male and female, to embrace me as the head of the organization.

In a way, religions are the last bastions of patriarchy. And so, to be a leader of an endeavor like this—where my role, essentially, is to ask people to be of good conscience and do the right thing by working together—that can be met with resistance.

...when you lead, you become very visible. And I think my leadership is seen as directly challenging the way things are.

It's one thing to work at an organization, it’s an entirely different thing to lead it. When you work at an organization, it’s easier to be the “servant of it.

I think that’s a natural response for women – to want to help as many people as possible. And for young people, they are often the ones to get out there and do something. And then seeing this response from the women and youth, I think encouraged those older, more established religious institutions to say, “Absolutely, we must come together and address the needs of our entire, multireligious community.

It was essentially as if a tsunami had hit everywhere in the world, if you can imagine that—there seemed to be a bit of this primitive instinct to protect one’s own. People looked after their communities as if “It’s me, my church, and I.” That’s what led us to creating a humanitarian fund – to support collaborative efforts around COVID-19 by providing financial support to those who had the will, the vision, and the passion to address the immense needs that the pandemic created and to do so while recognizing the multireligious world we live in.

...Humanitarian crises, such as natural disasters, wars, famine, etc., make it imperative to work together. Governments are hardly capable of addressing everyone’s needs during those times, so folks often come together naturally. That has led to the formation of numerous of our Interreligious Councils.

...every single religion and faith has its own practices. The number of Christian denominations alone is very large. So to try to bring together all the religions and faiths of the world – it’s not easy.

...religions have been addressing social needs for centuries! They are the original healthcare providers, hospices, schools. It’s an ancient practice. But what is new and necessary is the idea that these religious institutions and faith communities can come together. We need to pool our moral and practical resources to support our communities better. I think of how a single stick can be easily broken, but when you’re part of a bundle of sticks, it’s much harder to break you. So that’s the idea. And it’s an enduring idea – one that predates Religions for Peace and one that will always exist.

Religions for Peace is founded on the premise that faith is a very strong motivator. And when I say faith, I don’t just mean religions, I mean the belief that so many of us hold that there is something greater than us. This belief is a powerful motivator, and if we are able to connect through our faiths—if we’re able to find commonality in our spirits, the very fabric of our existence, in our purpose to live—it becomes much harder to divide us.