Azza Karam Quotes

The world of religion is vast and difficult for us to quantify and categorize into neatly distinct entities.

Today, there are over 500 member organizations, with a legacy of partnering not only with UNFPA but also with several of its UN sister agencies on a range of development issues.

The United Nations system today is more aware of the fact that religious communities, and their affiliated organizational entities, are some of the oldest, most deeply rooted, and furthest reaching social welfare networks and providers known to humanity. They are increasingly recognized as part of the partnerships for development at the United Nations.

Religion, as an ingredient of culture, has always been part of the business of human development. In the last decade or so, especially after the events of September 11, 2001, and the subsequent reconfiguration of geopolitical dynamics, discussions about religion have begun to occupy a more prominent role in the discourse within and among the various UN agencies.

Secularism comes in many shades and varieties, but it has never manifested—not even here in the United States—in the manner of a total repudiation of religion.

...the enormity of the transformation does not require one’s physical presence within the national boundaries to be appreciated. The Arab awakening in the neighboring countries is itself an indication that the change that has taken place is very much ongoing, and that it is reshaping the identity of the entire region.

I was afraid for the safety of the youth demonstrating so courageously, creatively, and with so much passion. I was afraid for the millions left in the clutches of a government that deliberately instigated instability for the first four days of demonstrations.

The revolution is proceeding with the hiccups associated with any comprehensive transformation entailing the political, social, economic, and legal overhaul of an entire country. Is the

there are the grimy realities of entrenched, interest-based politics; an economy struggling to recover from being on hold while the revolution was taking place, in a global financial environment that is itself struggling to stand on its feet; and a legal system that needs to be overhauled—all while maintaining security and stability in a region being christened, by fire, into freedom.

The interpretations of religions that are so focused on controlling women have plenty to do with this fear of women’s anger. We are venturing into a terrain that is psychologically, socially, politically, and personally incredibly difficult. And that’s why we don’t go there. But if we don’t go there, we are simply regurgitating the same old thing.

...in terms of the general women’s movement, are finding it very difficult to deal with these women and with the notion of what they do and what they bring to the table, if they ever get to it. Unless we crack this and understand and appreciate it, we’re going to be doing the same old mythologizing of women as the answer. It keeps us in a rut, because we’re not moving beyond that.

There has been a gap, not only in research and knowledge, but in terms of our own responsibility as researchers, in trying to understand the women who themselves fight. The ones who are the guerrillas; the ones who are the strategists and the planners; and the ones who blow themselves up.

Talking to UNFPA staff and hearing about Thoraya’s vision, I came to realize that she was one of the most incredible articulators of what is in my heart. She has power as an under-secretary-general of the United Nations. There was an under-secretary-general who understood religion, who believes that religion is an integral part of culture, is what is going to make the world change. That was firmly and fundamentally my belief, too. I took what I saw as an extraordinary opportunity.

I took that job in hopes of serving the region that had nurtured me and taught me so much, and at the same time, to do it from a perspective where I was also serving another dimension, which is the UN system.

...I did not feel as if I was estranged from the region in any way, shape or form. But I was aware that my parents, and especially my father, were disappointed that I was not serving the region more directly. He wanted me to be closer to the family and to try to do something more directly in the region.