I came to WCRP because I believed in the importance of investing in women. I have distinct memories of the many women of faith I’ve met in these different movements in the Arab region and Africa. They have had a powerful impact on me. They are incredibly strong and capable and wonderful and amazing.

The inspiration came from an amazing woman, Dr. Constance Buchanan, who headed the culture section at the Ford Foundation at the time. It was Constance who said to Bill Vendley (secretary-general of WCRP), “You’re doing plenty of excellent work with men.

My husband, who was also serving as the career advisor for students in the university, came across an advertisement by WCRP. The advertisement was very cleverly crafted and spoke directly to who I am. It appeared to require simultaneous knowledge of gender and religion and international relations and politics. Figuring I had nothing to lose, I applied and was selected. That’s how I came to WCRP..

The experience taught me that I did not want to end up just yet as a professor. I needed to continue active engagement. I was restless, even a bit impatient, constantly saying that with so many different aspects of me, by doing only one thing I felt I was missing out on the rest of me.

After about two years in this fascinating and dynamic environment, I realized that I did not want to be teaching only. I missed the actual work—working 24 hours a day on cases and situations and peoples’ lives. I suddenly found myself in a very academic context, torn between a university which was very English-dominated, in a country which was struggling to find its own voice—Northern Ireland.

There is a mental, social, economic, and political transformation and a revolution to undertake; we don’t have time to waste. It is the same logic that you heard and saw in other liberation movements, but this time it was being employed, lo and behold, by the religious political groups.

Exploring this field of human rights was far from easy, and my interest in the links to religion was even more difficult. The religious groups were, putting it mildly, not the most accepted by the governments. A lot of my work involved coming sitting through many discussions in meetings of men, and of men and women, and of women. I listened to many debates and discussions, and many tried to get me to see their point of view.

The 1980s was a very intense period for the Arab world in terms of the growth of religious politics. There was a strong politicization of religion throughout the Arab region and the Middle East in general. Thinking back, I realize that while we only focused on the Islamic political domain, plenty was going on within the Christian communities also across the region, though frankly that has not been well studied.

My early studies and work brought me very much within the sphere and domain of religious groups, particularly Islamic ones, but my perceptions and understanding started from my family and my university experience. So my interest, and the reason that I became involved in these topics, stem from a very personal and professional place.

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Any conversation touches on the political context and what’s going on. When you live in a context where one cousin and a best friend and the brother of the neighbors and many people are being incarcerated for no obvious reason apart from the fact that they look suspicious, it becomes part of what you want to know and understand.

The trend towards politicization was all around us and is still there today. No single event triggered my awareness. It was normal, the blood running through your veins, part of your average conversation around the dinner table, and we have plenty of those, because we’re always convening around meals.