Elizabeth Martínez Quotes

We are all inseparable from our times, whether we realize it or not.

One handy distinction is to think of coalitions being built around issues, and ideology being a worldview. An ideology is a set of ideas that explains what makes society tick and what its values are. You don’t have to agree on that with other people in order to fight for health care, housing, affirmative action, or whatever. You do have to agree with somebody’s ideology, I think, if you’re going to join certain kinds of organizations that demand ideological unity, from the Boy Scouts to the Communist Party. But coalitions, networks, and alliances should never make the mistake of demanding ideological unity. They can expect unity around an issue.

There's little recognition of the fact that almost one-third of the present-day United States used to be part of Mexico and, before that, Native American lands. There's also little recognition of the vast wealth created by Mexican labor. The Southwest was essentially built by Mexican, along with Chinese and Filipino, workers -- yet Mexicans are seen strictly as immigrants and not as "real" Americans.

A term originally created by leftists in humorous self-mockery, "PC" is now used to evoke Stalinist demands for conformity. Thus PC-baiting has become a post-Cold War substitute for anti-communism, and a dangerously reactionary political expression.

When we consider how the anti-terrorism act and other laws passed in 1994-97 have imposed fear and suffering, we have to ask: who are the real terrorists? If terrorism means the systematic use of intense fear as a means of coercion, we can look at Latino immigrants (not to mention others) and find appalling examples of such victimization.

When the Chicano movement began, we saw Chicanas and others in New Mexico working to get back land lost with the 1846-48 US war, thousands walking out of high schools to protest the racism, and many putting on Brown Berets to defend their communities. We joined the United Farm Workers as campesinas and boycott supporters. Thousands of us marched against the Vietnam war on August 29, 1970, only to be chased and struck down by tear-gassing police who also killed three Chicanos that day

We should also recall the exclusively Black-white model of race relations, which makes all other peoples invisible. It is not surprising that two dozen white writers who have been conditioned to see the struggles of Asian/Pacific Island Americans, Latinos and Native Americans as minor would write their books accordingly.

Let us all remember: history makes us and we the people make history

The Chicana may be working 16 hours a day to support for her children, but she will still be viewed as a sexual object rather than a human being. Unless she is over the age of 35 or 40, she will be seen more as a face and body than as a fellow worker and fellow victim of oppression.

Sometimes we also find a tendency to view everything that's indigenous as good and anything "European"-such as Spain-as evil. That view overlooks such historical realities as the Aztec empire's oppressive domination of other indigenous societies and its class system, which privileged priests and the military. That view also forgets Spain was not a typically European nation after 600 years of rule by the Moors, an Arab/Berber people from Africa.

The year 1998 would bring the 150th anniversary of the Treaty of Guadalupe Hidalgo as well as the 100th anniversary of the Spanish-American War, both landmarks of imperialist expansion

For them as for so many others, the anti-racist struggle in Mississippi has its steps forward together with its steps back-like any other struggle. So much has changed and yet remains unchanged. As of 1998, Mississippi had 10 black sheriffs (more than any other state) but chose in 2001 to retain the Confederate symbol of flags and bars in its flag. Racism lives, and not only in Mississippi. From the criminal injustice system to attacks on affirmative action, from environmental racism to intensifying poverty and the prison system, today's struggles often seem not so different from four decades ago. Denial of Black voting rights, a crucial southern issue in 1964, turned out to be very crucial nationwide in 2000, when it may well have decided the presidency, as Florida's voting records confirm. The role of racism in U.S. foreign policy and its domestic consequences became unmistakable with the government's response to the tragedy of September 11, 2001. Many people see more clearly today than before that ending racism is central and essential to any transformation of the human condition. The only fatal mistake in this long, hard struggle is cynicism.

Cornel West, the African American philosopher and writer, spoke recently in San Francisco talking about the importance of linkages. For example, he said gay and lesbian rights are an issue in the African American community. They aren’t separate, outside of the community. Just because the issue is not welfare, or racism, or gangs, that doesn’t mean it’s not a Black community issue. I think that’s a very useful and important way to look at things. I know a lot of Latinos wouldn’t agree that gay and lesbian rights are a Latino issue. But we need to work for this understanding and make it clear that the issue is not a problem for a bunch of people outside the Latino community who happen to be gay or lesbian. It’s inside our community. Taking that kind of position is the only way that in fact makes sense.

Xicanisma ("Chicanisma"), a Chicana womanism that bridges anti-racist and anti-sexist struggle. Xicanisma allows us to begin imagining a liberation without boundaries or hierarchies. It encourages Raza to confront our contradictions as a people more openly than we did in the past. Too often incidents of sexism or homophobia remain chisme, "gossip"; too often social crimes are reduced to private griping; too often we are intimidated out of criticism. Let us confront the contradictions con valor, courageously, and remember that feminism is no alien creature but a deep-rooted tradition for Latinas. Let the moon rise on a new century for new women. The opposition mounts new attacks to halt our liberation, but it's not a time for despair-just a time for sharp eyes and open minds.

That struggle points to our need for a politics that recognizes the globalization of racism that today accompanies economic globalization. Does anybody really think the best way to deal with more than 100 million migrants wandering the planet today is by locking doors in the spirit of nineteenth-century nationalism? It is profoundly backward to go on seeing countries primarily as bordered nation-states that can resolve issues like immigration policy unilaterally. It is not only backward but monstrous to think of the world's people as divisible into those who should be dehumanized at will and those who should not. Once again, it must be said: ¡No hay fronteras!