Philosophy does not promise to secure anything external for man, otherwise it would be admitting something that lies beyond its proper subject-matter. For as the material of the carpenter is wood, and that of statuary bronze, so the subject-matter of the art of living is each person's own life.

that rational animals can hold off acting on impressions until they are scrutinized and assessed; and (2) if they are judged unreasonable – i.e. irrational or merely impractical – we can and should withhold our assent from them.

What is the first business of one who practices philosophy? To get rid of self-conceit. For it is impossible for anyone to begin to learn that which he thinks he already knows.

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Immediately prescribe some character and some form to yourself, which you shall observe both when you are alone and when you meet with men.

Enchiridion 33, the handbook of Epictetus's teaching compiled by his student Arrian.


If the Divine is faithful, he also must be faithful; if free, he also must be free; if beneficent, he also must be beneficent; if magnanimous, he also must be magnanimous. Thus as an imitator of God must he follow Him in every deed and word.

Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed. Quit the evasions. Stop giving yourself needless trouble. It is time to really live; to fully inhabit the situation you happen to be in now. You are not some disinterested bystander. Participate. Exert yourself.

ψυχὴν σώματος ἀναγκαιότερον ἰᾶσθαι· τοῦ γὰρ κακῶς ζῆν τὸ τεθνάναι κρεῖσσον.

What is my position in society?” The one best suited to your talents, which you can hold with honor. Each person has a vital role in society; you are important right where you are. But if you lose your honor in striving for greater (perceived) significance, you become useless.

But when he comes in thunder and lightning brandishing these things, and I show fear in response, in effect I have been brought face to face with my master, just like a runaway slave.

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Πᾶν ἁμάρτημα μάχην περιέχει. ἐπεὶ γὰρ ὁ ἁμαρτάνων οὐ θέλει ἁμαρτάνειν, ἀλλὰ κατορθῶσαι, δῆλον ὅτι ὃ μὲν θέλει οὐ ποιεῖ.

From Epictetus's discourse on what is distinctive of error (Discourses II.26), the closing chapter of Book II, recorded by his student Arrian.


When you are feeling upset, angry, or sad,” Epictetus said, “don’t blame another for your state of mind. Your condition is the result of your own opinions and interpretations. . . .

Attach yourself to what is spiritually superior, regardless of what other people think or do. Hold to your true aspirations no matter what is going on around you.

If a man has reported to you, that a certain person speaks ill of you, do not make any defense (answer) to what has been told you: but reply, The man did not know the rest of my faults, for he would not have mentioned these only. (33) [tr. George Long (1888)].