Do not get too attached to life for it is like a sailor's leave on the shore and at any time, the captain may sound the horn, calling you back to eternal darkness.

τόλμησον ἀναβλέψας πρὸς τὸν θεὸν εἰπεῖν ὅτι "χρῶ μοι λοιπὸν εἰς ὃ ἂν θέλῃς· ὁμογνωμονῶ σοι, σός εἰμι· οὐδὲν παραιτοῦμαι τῶν σοὶ δοκούντων· ὅπου θέλεις, ἄγε· ἣν θέλεις ἐσθῆτα περίθες."

Men are disturbed not by things, but by the views which they take of things. Thus death is nothing terrible, else it would have appeared so to Socrates. But the terror consists in our notion of death, that it is terrible. When, therefore, we are hindered, or disturbed, or grieved let us never impute it to others, but to ourselves; that is, to our own views. It is the action of an uninstructed person to reproach others for his own misfortunes; of one entering upon instruction, to reproach himself; and of one perfectly instructed, to reproach neither others or himself.

If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?

What is my position in society?” The one best suited to your talents, which you can hold with honor. Each person has a vital role in society; you are important right where you are. But if you lose your honor in striving for greater (perceived) significance, you become useless.

Δεῖ τὰ ἐφ' ἡμῖν βέλτιστα κατασκευάζειν, τοῖς δ' ἄλλοις χρῆσθαι ὡς πέφυκεν.

From Epictetus's discourse on what is and is not in our power (Discourses I.1), recorded by his student Arrian.


What upsets people is not things themselves but their judgments about the things. For example, death is nothing dreadful (or else it would have appeared dreadful to Socrates), but instead the judgment about death that it is dreadful — that is what is dreadful. So when we are thwarted or upset or distressed, let us never blame someone else but rather ourselves, that is, our own judgments. An uneducated person accuses others when he is doing badly; a partly educated person accuses himself, an educated person accuses neither someone else nor himself.

But prove to me that one who holds inferior judgments can prevail over a man who is superior in his judgments. You never will prove it, nor anything like it; for the law of nature and of god is this: Let the better always be superior to the worse… Thus I, too, lost my lamp to a thief because the thief was better at keeping awake than I. But he bought a lamp at the price of being a thief, a rogue, and a brute. That seemed to him a good bargain.
Epictetus

"If you do not wish to be prone to anger, do not feed the habit; give it nothin which may tend to its increase. At first, keep quiet and count the days when you were not angry: "I used to be angry every day, then every other day: next, every two, then every three days!" and if you succeed in passing thirty days, sacrifice to the gods in thanksgiving."

If you are praised by others, be skeptical of yourself. For it is no easy feat to hold onto your inner harmony while collecting accolades. When grasping for one, you are likely to drop the other.

Ἐφ' ἑκάστου τῶν ψυχαγωγούντων ἢ χρείαν παρεχόντων ἢ στεργομένων μέμνησο ἐπιλέγειν, ὁποῖόν ἐστιν, ἀπὸ τῶν σμικροτάτων ἀρξάμενος· ἂν χύτραν στέργῃς, ὅτι «χύτραν στέργω». κατεαγείσης γὰρ αὐτῆς οὐ ταραχθήσῃ· ἂν παιδίον σαυτοῦ καταφιλῇς ἢ γυναῖκα, ὅτι ἄνθρωπον καταφιλεῖς· ἀποθανόντος γὰρ οὐ ταραχθήσῃ.

Enchiridion 3, the handbook of Epictetus's teaching compiled by his student Arrian.


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For you should know that it is not easy both to keep your will in a condition conformable to nature and (to secure) external things: but if a man is careful about the one, it is an absolute necessity that he will neglect the other.

Ὀλίγου δὲ χρεία ἐστὶ πρὸς τὴν ἀπώλειαν τὴν πάντων καὶ ἀνατροπήν, μικρᾶς ἀποστροφῆς τοῦ λόγου.

From Epictetus's discourse on what things we should exchange for other things (Discourses IV.3), recorded by his student Arrian.