1466 – 1536
Desiderius Erasmus of Rotterdam (27 October 1466 – 12 July 1536) was a Dutch philosopher, humanist and theologian.
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And what is all this life but a kind of comedy, wherein men walk up and down in one another's disguises and act their respective parts, till the property-man brings them back to the attiring house. And yet he often orders a different dress, and makes him that came but just now off in the robes of a king put on the rags of a beggar. Thus are all things represented by counterfeit, and yet without this there was no living.
Ya da yaşamın boyunca hem kendine hem de başkalarına karşı duyduğun sorumluluğu terbiyeli şekilde yerine getirebilir misin (çünkü terbiyeli davranış sadece bir yetenek değildir, her eylemin başıdır), elinde her an sana yardıma hazır, şu benim ikizim ve vekilim 'Kendini Beğenmişlik' olmasa? Her fırsatta tam anlamıyla benim rolümü üstlenir kendisi. Çünkü insanın kendini beğenmesi kadar delice bir şey olabilir mi? Kendine hayran olması kadar? Ama insan kendini beğenmese, makul, hoşa giden ve terbiyeli bir davranış sergileyebilir mi?
Almost all Christians being wretchedly enslaved to blindness and ignorance, which the priests are so far from preventing or removing, that they blacken the darkness, and promote the delusion: wisely foreseeing that the people (like cows, which never give down their milk so well as when they are gently stroked), would part with less if they knew more...
The working of miracles is old and out-dated; to teach the people is too laborious; to interpret scripture is to invade the prerogative of the schoolmen; to pray is too idle; to shed tears is cowardly and unmanly; to fast is too mean and sordid; to be easy and familiar is beneath the grandeur of him, who, without being sued to and intreated, will scarce give princes the honour of kissing his toe; finally, to die for religion is too self-denying; and to be crucified as their Lord of Life, is base and ignominious.
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But who are they that for no other reason but that they were weary of life have hastened their own fate? Were they not the next neighbors to wisdom? among whom, to say nothing of Diogenes, Xenocrates, Cato, Cassius, Brutus, that wise man Chiron, being offered immortality, chose rather to die than be troubled with the same thing always.