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I withdrew my eyes to take a look inside myself. My heart said: "This is life: every minute one is reborn, leaving behind a personality different from the present one"...the river of my life goes on and, after that destructive experience, I'll never allow an obstacle to stand in its way. (p180)

With the arrival of spring, I experienced this thing called love that has continued endlessly to spin its cocoon around my being.
Here was the answer to the question Mother had denied me. It came borne on a jasmine flower redolent with scent that fastened itself to the walls of my heart. Even now I can feel an invisible hand pushing me into that past every time the scent of jasmine drifts towards me.
There are dozens of years behind me now as I recall that event, but the excitement it aroused in me and the wonder born of that excitement are things I will never forget. I had discovered something new in me and in the world, something very strange that made me stand breathless at the wonder of first love.

psychological problems are not confined to women. Men are afflicted with them too. If a man grows up in unnatural circumstances, or if his childhood is harsh, problems will continue to govern his conduct and attitudes all his life, and his case will be exactly the same as that of a woman." (p179)

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Just as tyrannical surveillance, repression and sugjugation in society give rise to the dual traits of submission and rebelliousness, the same is true of individuals. Anyone who grows up in an environment of secret police surveillance and oppressive family authority will emerge with a dual psyche. There are always acquired characteristics, arising as a result of social and, in particular, family subjugation. (p28)

When some people meet with a private or public catastrophe, the foundations of their faith are sometimes shaken, causing the pillars of their beliefs to come crashing down. But what an appalling existence when the tide of faith suddenly ebbs from the soul; what a frightful life when we lose certainty. (p177)

The iron mould the family cast us in and would not allow us to break, the time-worn rules difficult to overturn, the mindless traditions imprisoning the girl in a life of trivialities...I yearned continually to escape from my time and place. The time was an age of subjection, repression and dissolution into nothingness; the place was the prison of the house.
Some come into this world to find the way smoothly paved before them; others arrive to find it thorny and rough.
Fate threw me on to a rough path and on it I began my journey up the mountain.
I carried the rock and endured the fatigue of the endless ascents and descents.
Great expectations and soaring dreams are not enough; even sheer will-power is not sufficient.
I realised that action is the obverse of the coin, the reverse being dream and will-power. I determined to do business with this two-sided coin: will and action.

[[Happiness] is the child of the moment; it consumes its moment and vanishes with it; but prolonged suffering, although it eventually stops smarting like a live coal, changes into a profound grief where our pain is lulled to sleep until reawakened by a memory or aroused by a beautiful sight. (p181-2)

Everywhere, people show a face that is new, but at the same time basically the same. People are a mass of feelings, inclinations and ambitions, fluctuating between triumphs and defeats, despair and hope. Each is created from the same material, with the same innate nature, descended from one human family tree. (p180)

my reticence and lack of involvement in the political uproar did not mean that I had no sensitivity to it, or did not live under its curse, which hangs constantly over our heads. Like many others, I stood perplexed at the reality around us. With hearts burning from the pain and tragedy we had known, we continued searching, in vain, for a meaning to all that was happening around us. The reality we were living every moment of our lives was one of sheer pain and misery. (p188)

The poorer women thought nothing of moving around the bath rooms with naked breasts and buttocks. I was delighted with the spontaneity of these women, who lived in a much freer and more down-to-earth atmosphere than that of the bourgeoisie, which was characterised by falsehood and hypocrisy. (p23)