Grace Paley Quotes

You know in my lifetime, Jews have been very close to Blacks, really have had very close relations, and I just happen to be reading this book When and Where I Enter (by Paula Giddings).

(A lot of people we've talked to said that Israel's invasion of Lebanon in '82 was a real jolt. People who for years hadn't thought about their Jewishness were sort of forced to start thinking about it in relationship to Israel. Did that have an effect on you?) GP: Well, since I think a lot about politics, it had an effect on me. But it didn't have a jolting or a changing effect. It wasn't so much a surprise as a new reason for sorrow and disgust. I was pleased at the services that year that this young fellow really spoke out very strongly. Sometimes I think that the Left has really made some terrible mistakes. I was talking about it the other day-the way the people in Nicaragua can separate the people of this US from the government. And that is partly a result of a decision by the Left. It's not just a strategy decision, it's true. It's a decision which the Left made in Vietnam, which was to divide the country. A very sensible, simple thing to do, to see us as opposed to the government. True too. It did not weaken the people of Nicaragua or Vietnam. So, I've never understood why my sisters and brothers on the Left haven't been able to do the same in relation to Israel. And if they'd done it a long time ago, I think things could have been different. If they had pointed out again and again: the people and the government, I mean, the difference at that time. A big majority of the American people were not yet against the war in Vietnam when the Vietnamese said, "We know you're not the government." There were maybe nine people on assorted street corners in '62, '63, '64 and the Vietnamese were already talking like that, right? So it's not as if you would have had to say the majority of the people in Israel are against this. Enough of them were in opposition. Why it wasn't done I-I know why it wasn't done. (Why?) Anti-Semitism. (Has that changed at all with the Left? Gotten worse? Or do you think it's the same?) No, I think in some ways it's better. In the women's movement press, too. You were really both very useful and really strong and influential. And I think a lot of women began to think seriously about anti-Semitism. Just because women started to stand up, others suddenly realized they had legs.

(What was your sense of what it meant to be Jewish when you were growing up?) Well, it meant to be a socialist. Well, not really. But it meant to have social consciousness. It also meant that we were related to those generations of the Jewish Bible. We had common history. Our neighborhood was solidly Jewish. Next door there could be somebody who wasn't. That would be a very exotic person. The whole block didn't have more than two people who weren't Jewish. So my idea of the world was that it was totally Jewish. And the people to be worried about and pitied are the ones outside. So there is a sense that the stranger is the one to be remembered. The reason that it's repeated in the Bible so many times that we were strangers in Egypt is really to make us behave decently. This seemed to me very much a part of being Jewish. And it wasn't a matter of hospitality, which is as American as apple pie, so to speak. It wasn't hospitality; it was a normal sense of outrage when others were treated badly, and along with that the idea that injustice not be allowed to continue.

if you don’t think history, you’re not thinking. You’re just not thinking if you cannot see a generation back. And if you do not think about the circumstances in their lives, then you don’t know what you’re thinking about. There’s no truth in the present moment. Now simply doesn’t exist without then at all.

I think the women’s movement is wonderful, a great thing. I hate to see some of the mean struggles within it, but I don’t see how it could exist without it. Everybody should try to be as honorable and truthful and fierce as they can be.

Even as a kid, it wasn’t to big stories of heroism that I listened but to the everyday people on my block more than anything else. Since I thought of my father and mother as somewhat heroic in their early years, what interested me tremendously was how this whole other world of people living every day, how they lived their lives. I think most people are heroic to a degree, they’re heroic in caring for the lives of the people around them and not dumping each other or dumping on each other.

children’s writing is so often so beautiful, because it’s so close to their own true tongues. On the other hand, it’s very boring because they have no experience in life.

I think all art, all these stories that people write, happen when two amazing facts come together in some way, or two amazing events, or two amazing winds, or whatever it is, come and the surprise of this meeting is the story.

I write about things I don’t know all that well just to try and understand them. The act of writing is an investigative, learning act.

you can only teach learners. You can’t teach any subject to anybody who isn’t there to want to know.

For me, somehow, the short story is very close to the poem in feeling and not so close in feeling to the novel, although it’s about the same people that a novel would be about.

things that concern me very much still . . . first of all, I still think a lot about Vietnam. I was there in ’69, in Hanoi, and also I traveled through all of the North from the DMZ, and so I saw an awful lot of it and I felt the people very much. I was at that time very involved in dealing with American POWs. I don’t think in my life I’ll ever get over those concerns and the injustice of the United States not simply acting out its responsibilities to Vietnam. Those things are not over for me. And the question of amnesty . . . they’re related. But I’m not as active. I act when I’m called upon. I guess I began to think of myself as more of a pacifist, which is sort of funny when you think that I was very strongly on the side of the really very fierce North Vietnamese and Vietcong. But still, I think disarmament is a tremendously important issue. So I’m really responding in many ways. I still work with the War Resisters’ League and with Resist.

I think that any life that’s interesting, lived, has a lot of pulls in it.

That’s the thing about writing. You can bring a lot of stuff together. (2003)

when people say, “What can poets do?” I often say, “Just what any other working group could do to get anything accomplished, and that is to organize.” (2003)