Herbert Butterfield Quotes

The study of the past with one eye upon the present is the source of all sins and sophistries in history. It is the essence of what we mean by the word "unhistorical".”

The raconteur knows too well that, if he investigates the truth of the matter, he is only too likely to lose his good story.”

Considering the part played by the sciences in the story of our Western civilization, it is hardly possible to doubt the importance which the history of science will sooner or later acquire both in its own right and as the bridge which has been so long needed in between the Arts and the Sciences.

Much as it may hurt us, we really have no choice but to move further to a more positive kind of internationalism, which welcomes the new world with open arms, prepares changes in the status quo before the cry for them becomes desperate, and greets the rise of new nations with unreserved joy. If the western world has to be ranged against the world behind the Iron Curtain, surely it is to our interest to see the Middle East, and indeed the whole Afro-Asian block, rise as quickly as possible to real equality and independence, so that they play a genuinely autonomous part in the world's diplomacy. Since the Asiatic countries are so exposed to the threat of Communism, it is difficult to believe that their power—freely exercised—would not operate to our own benefit.

But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness—each system only too delighted to find that the other is wicked—each only too glad that the sins give it the pretext for still deeper hatred and animosity.

One of the paradoxes of history has been the way in which the name of England has come to be so closely associated with liberty on the one hand and tradition on the other hand.

Humanism and Humanitarianism, Liberalism and Internationalism...emerge as a result of a tendency to translate into secular terms certain movements and aspirations which had characterised a Christian civilisation... humanitarianism, for example, is an anaemic substitute for the doctrine of New Testament love.

The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.

It is like the Bishop who said that if we totally disarmed he had too high an opinion of human nature to think that anybody would attack us. There might be great virtue in disarming and consenting to be made martyrs for the sake of the good cause; but to promise that we should not have to endure martyrdom in that situation, or to rely on such a supposition, is against both theology and history. It is essential not to have faith in human nature. Such faith is a recent heresy and a very disastrous one.

About the scientific revolution: it “outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes”.