Jacques Ellul Quotes

The two things cannot be separated. Truth must incarnate itself in reality; reality is empty without truth. If truth is the unfolding of meaning, this is the meaning of what we see to be real and not of an illusion or dream or phantom. This is how it is with us.

The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: “What more are you doing than others?” is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the “laws of nature.”

Anyone who questions the value of the 'fact' draws down on himself the most severe reproaches of our day: he is a 'reactionary,' he wants to go back to the 'good old days,' and those who make these reproaches do not realize that such questioning is, perhaps, the only revolutionary attitude possible at the present time.

The primary element in any civilization is a stable relation between man and his environment. When man becomes the plaything of abstract decisions, a civilization can no longer be created.

Cain is completely dissatisfied with the security granted to him by God, and so he searches out his own security. ... He will satisfy his desire for eternity by producing children, and he will satisfy his desire for security by creating a place belonging to him, a city.

Jesus find the same mistake in both the Saducees and the Pharisees, both those who collaborate with the Romans and those who oppose them. In the eyes of Jesus they are both wrong. He will not play any part in the political drama.

Faith lived in the incognito is one which is located outside the criticism coming from society, from politics, from history, for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt, which drives a wedge into the world of false assurances.

The combination of Christian truth and political power led to the creation of the complex that we know so well. … The emperor endows the church handsomely, helps it in all that it does, aids it in its “mission.” The church supports the emperor’s legitimacy and assures him that he is God’s representative on earth.

After his victory at the Milvian Bridge, faithful to his promise, Constantine favors the church from which he has received support. Catholic Christianity becomes the state religion and an exchange takes place: the church is invested with political power, and it invests the emperor with religious power. We have here the same perversion, for how can Jesus manifest himself in the power of domination and constraint? We have to say here very forcefully that we see here the perversion of revelation by participation in politics, by the seeking of power. The church lets itself be seduced, invaded, dominated by the ease with which it can now spread the gospel by force (another force than that of God) and use its influence to make the state, too, Christian. It is great acquiescence to the temptation Jesus himself resisted, for when Satan offers to give him all the kingdoms of the earth, Jesus refuses, but the church accepts.

Si tu es le Fils de Dieu (1991), p. 76

The human being is changing slowly under the pressure of the economic milieu; he is in process of becoming the uncomplicated being the liberal economist constructed.

Man's power is first of all the result of hardening his heart against God: man affirms that he is strong, conquers the world, and builds cities.

In his cynical way Napoleon said that the clergy control the people, the bishops the clergy, and he himself the bishops. No one could state more clearly the real situation that the church was an agent of state propaganda.

Having analyzed these traits, we can now advance a definition of propaganda — not an exhaustive definition, unique and exclusive of all others, but at least a partial one: Propaganda is a set of methods employed by an organized group that wants to bring about the active or passive participation in its actions of a mass of individuals, psychologically unified through psychological manipulations and incorporated in an organization.

We can denounce not merely the abuses of power but power itself.