Top 15 Maxine Hong Kingston Quotes

Growing up as I did as a kid, I don't see how I could not have been a feminist. In Chinese culture, people always talk about how girls are bad. When you hear that, right away it makes you radical like anything. (1977)

sometimes I think writing has nothing to do with me and that I shouldn't take credit for it. I feel that something comes from outside through me onto the typewritten paper. Often, I sit at the typewriter and compose stuff I didn't even know I knew. It happens all the time. It's not like I've decided what I'm going to write. (1977)

(Your books are a lot about people's inhumanity to one another, so I wondered where you find comfort and balance?) MHK: I ask that of myself a lot: where are the sources of life so that you can renew yourself! I find help in nature. We should always remember to plop ourselves under the trees because every time I've ever done that I feel the earth giving me energy and the sky giving me perspective, and I come as close as I ever do to satori. Then I realize that life in the city cuts me up into pieces. I know that, and yet I don't leave it. All I have to do is go out into nature and it gives me strength to come back and work on. And I read-there are writers who give you life whether or not they write well, it's very odd. I feel that way about Anaïs Nin, who sometimes I don't think writes well. I re-read Orlando whenever I feel stuck, and I read poetry. (1986)

(What do you think about revenge?) MHK: I come from a culture where revenge is important. So many of the stories and operas I grew up on have that theme of revenge. I think has something to do with justice in our lifetime rather than justice in another reincarnation. But in American culture revenge is really questioned. Christianity says no revenge. The vengeance I will permit myself has to come in a new form. I wrote in The Woman Warrior that the Chinese idiom for "revenge" can also mean "reporting to five families." If you can find the words for an injustice and put it in some artistic shape, and let everyone know, then revenge has taken place. It has something to do with broadcasting the reputation of one that you want revenge against. Revenge cannot take the form of an eye for an eye, not like that. (1986)

For fiction, we fantasize about what we would like to happen: I am making what I would like to happen happen. And so, this writing always feels new and going forward. If there is such a thing as reverse memory, maybe that's what I am getting into; because it seems to me, I'm writing the memory of the future rather than a memory of the past. (1986)

I am creating part of American literature, and I was very aware of doing that, of adding to American literature. The critics haven't recognized my work enough as another tradition of American literature. (1986)

The power of imagination leads us to what's real... it's a bridge toward reality. (1986)

(about visiting China for the first time) MHK: I did feel that I was going back to a place that I had never been. (1986)

a lot of Chinese Americans get mad, because they say my experience is nothing like theirs. Of course, they may come from a different class of people; they come from a different generation of migration; they're a different generation American. There aren't enough books out there. If there were lots of books, then you could see the variety of people in the books, reflecting the variety of people in life. But since there aren't a whole lot of books... (1989)

I was really shocked when I came out with my first book. At that time there were some Asian American men who were all we had of our literary community. And I expected, when my book came out, for them to say, welcome. Welcome to the community of artists. Because there are so few of us. So here's another one to add strength to our numbers. And, instead, the men just right away went into this big thing. It's a very crazy plot they have in their heads. Their assessment of the publishing industry is so wrong. (1989)

There is a refusal to understand that an American can look like one of us and doesn't have to be white. (1989)

When you are a person who comes from a multicultural background it just means that you have more information coming in from the universe. And it's your task to figure out how it all integrates, figure out its order and its beauty. It's a harder, longer struggle. (1989)

I've heard that before, from writers who say that I get them going again. It makes me feel that in my life I am at the source of life and words. I feel that I'm sort of standing over this hole in the universe, and it's all pouring in. I can be a conduit. The people who read my work feel more alive, and they can work. I feel like that about other writers that make me keep going. When I read Virginia Woolf's Orlando or William Carlos Williams's In the American Grain, I can feel like I'm dying, or I'm stuck, both in life and in work. I read those books, and then I start flowing again. I'm happy that I can do that for other people. (1989)

I feel that I break through pigeonholes of what's fiction and what's nonfiction, of what an autobiography is. (1990)

I've heard people say, "Why don't you write about rich, successful Chinese American people? Why don't you write real role models?" I think I do write about the great emotional, psychological struggles. I'm not that interested in writing Horatio Alger stories. I think of myself as somebody who's been given a gift of an amazing literary voice, and so I want to be the voice of the voiceless. I'm not that interested in being the voice of a wealthy, corporate Chinese American executive. (1990)