I have a lot of hope from young people, too, with that flame of freedom and light of knowledge, as well as from some of the old people, whom I honor a lot. There's the Abraham Lincoln Brigade, who fought in Spain, what's left of them, and there's no bitterness, there's no cynicism. They believe, too, as I do, that it's in human beings not to put up with what is harming and depriving. I am a believer, but the U.S. über alles psychology is very strong now and our bombings from the air. I don't want to die leaving the world as it is right now. You know the old saying, "Whoever degrades another degrades me"? That's Walt Whitman--an American, I'm proud to say.

Little is written about revolutionaries, let alone Jews who became atheists, "idealists," some people might term them, not "realists." I like to quote William James, who said, "The world can and has been changed by those to whom the ideal and the real are dynamically contiguous." It was their struggle to do this and make needed changes. There was a period in my parents' lives--it was a period in our country's life--when the ideal and the real were dynamically contiguous. They really felt that the international movement was going to change the world and make it a more just, human place. They were young when they came here, but they'd lived so very, very much. The world is so different from the world of their youth and the world of my youth. Still, power is primarily held by people of wealth and position. By and large, class interest still rules in our country. Who are the people who make policy and how do they get there? You may get an elite education, but you don't learn labor history (which means the lives of most of humanity).

What does hope have to do with it? It depends on time, circumstances, whether or not your writing lives the life of being read, taught. Certainly, for years, I wrote of women's lives, working class lives, when few others were. I do know that the two talks printed in Silences had real impact at the time, as did my reading lists--for academics, especially. I haven't published a lot of fiction. I haven't published a lot of anything. But it does go on, it's taught, anthologized. That's very dear to me, and dearest of all are the people whom it has affected. I know that for some people, they feel that it's their life or the life of their mother, or alcoholic relative [that I'm writing about], or they suffer over a daughter and think, "my wisdom came too late" [as the speaker says in "I Stand Here Ironing"].

There's been some change, as is evident by the number of women writers who are read. And education itself has somewhat changed. There's a lot more encouragement, a lot more writing classes. It was the women's movement that gave women in academe a certain strength. If you'd look at the old reading lists, maybe George Eliot, the Bront‘s, Virginia Woolf might be taught. At Stanford, I think it was 1971, they needed somebody [to teach their first-ever course on women's literature], and my name was suggested. Well, I had no credentials. I had never gone to college. And there was quite a to-do about whether or not I had the qualifications. It was supposed to be a small class. I went into this auditorium. It was jammed. There were, I think, four guys, one of whom went out and then came back again and then went out and then came back again. There were over 100 women there, including faculty wives. By and large, none of this had ever been taught at Stanford before.

There was a guy who testified before the Un-American Activities Committee that it was at the house of Jack and Tillie Olsen that everybody was ordered to throw their party books into the fireplace. The only thing he goofed on was that we never had any fireplace, let alone the fact that it never happened. I was president of the PTA. A neighbor called one morning and said, "Do you have your radio on?" I said, "No." And she said, "Well, you'd better put it on. It's about you." I said, "About me?" So I turned it on fast and heard I was "an agent of Stalin who'd been empowered to take over the San Francisco school system."

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We also read Lenin on housework, which is a very, very interesting essay. He uses the word "degrading," which I never felt, because you really see the results of what you've done. But the enormous amount of time it took! That was a factor in our not being as active. Of course, the men came home, and if we were working, we did not sit down like they did. It took a women's movement to change that.

I buy 100 copies at a time of the Universal Declaration of Human Rights. It was Eleanor Roosevelt's great work...I sometimes, if it's an adult audience, ask how many of them are familiar with the Universal Declaration of Human Rights. Most highly educated people have never read it. It's a tragic erasure of our heritage...It was such a time of hope. The Universal Declaration of Human Rights includes economic rights.

History gives me hope. The century has also been full of resistance. Why is it that the resistance movements--often so heroic and so ingenious--get obliterated from consciousness? There's always been resistance, and there comes a time when changes are made. The fact that human beings do not put up forever with misery, humiliation, degradation, actual physical deprivation but act is a fact which every human being should know about. We are a species that makes changes. I have a lot of faith in the American people if they have access to truth.

The college of activism--that whole participation with others in trying to make change for the better. When I had only one child, I was already a labor activist. I did leaflets for unions in the old mimeograph days way back in 1932 and '33. And of course, '34 was the year when union organizations finally were really winning. The General Strike was my second-ever arrest. The city jail was just packed. We'd be serenaded every night from the men's section with "Let Me Call You Sweetheart."

The great college of motherhood. You learn so much about human development, human capacity. And it doesn't have to do with whether you have wealth and advantage or not. It has to do with the parenting those first few years before the world comes in with its enormous effect. The ecstasy of achievement when you first learn to walk, the passion for language. When children first learn to talk sentences, you usually can't shut them up. When they learn how to climb, for instance, again the ecstasy of achievement, that real hunger to learn, to have experiences, to be on top of something.

Central High School was where I first learned about the power of circumstances, about economics. I learned about what people of color were like through my neighborhood relationships, and also that there was racist hatred because there was a lynching in our neighborhood...I still have a recurring nightmare--the smell of burning flesh and a boy about my age whose father is trying to put this open pocketknife in his hand, pushing him, and telling him to go up [to the hanged man] and bring back part of his ear.