since the days of the great martyrs, that woman was ready with the same gift of self, the same patience, the same sacrifices, the same greatness of soul and was about — less perhaps in blood than in tears, for it is always on her that sorrow ends by falling — to prove herself the rival and the peer of man.
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What do men know about women's martyrdoms? We should go mad had we to endure the hundredth part of those daily pains which are meekly borne by many women. Ceaseless slavery meeting with no reward; constant gentleness and kindness met by cruelty as constant; love, labour, patience, watchfulness, without even so much as the acknowledgement of a good word; all this, how many of them have to bear in quiet, and appear abroad with cheerful faces as if they felt nothing. Tender slaves that they are, they must needs be hypocrites and weak.
Early Christianity was able to release her soul by appealing to her humanity and presenting her as an equal at the side of men. And later, when Christian doctrine strangled in Church dogma and woman was branded as the mother of Original Sin, women fought for their human rights for many years to come. She took a prominent part in all movements against the Church and died as a heretic and witch on the countless pyres of the Inquisition after having endured all the agonies of the torture chamber. Only when all of these movements had bled to death and the Church remained as the victor on the battlefield did woman succumb to its enticements. In the mystical semi-darkness of the old Dome, her soul was weak and brittle. A weary resignation had taken hold of her, and she became the servant of the Church, which was most glad of this victory, for woman, who in her hopelessness was seized by its deceitful ideal, became one of its mightiest pillars and has remained so to this day.
What a man sacrifices in struggling for his Volk, a woman sacrifices in struggling to preserve this Volk in individual cases. What a man gives in heroic courage on the battlefield, woman gives in eternally patient devotion, in eternally patient suffering and endurance. Every child to which she gives birth is a battle which she wages in her Volk's fateful question of to be or not to be.
The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.
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