In idyllic small towns I sometimes see teenagers looking out of place in their garb of desperation, the leftover tatters and stains and slashes of the fashion of my youth. For this phase of their life, the underworld is their true home, and in the grit and underbelly of a city they could find something that approximates it. Even the internal clock of adolescents changes, making them nocturnal creatures for at least a few years. All through childhood you grow toward life and then in adolescence, at the height of life, you begin to grow toward death. This fatality is felt as an enlargement to be welcomed and embraced, for the young in this culture enter adulthood as a prison, and death reassures them that there are exits. “I have been half in love with easeful death,” said Keats who died at twenty-six and so were we, though the death we were in love with was only an idea then.
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Childhood is that time in which we never question the fact that every adult act is not only an autonomous occurrence in the universe, but that it is also filled, packed, overflowing with meaning, whether that meaning works for ill or good, whether the ill or good is or is not comprehended.
Adulthood is that time in which we see that all human actions follow forms, whether well or badly, and it is the perseverance of the forms that is, whether for better or worse, their meaning.
Various cultures make the transition at various ages, which transition period lasts for varying lengths of time, one accomplishing it in a week with careful dances, ancient prayers, and isolate and specified rituals; another, letting it take its own course, offering no help for it, and allowing it to run on frequently for years. But at the center of the changeover there is a period—whether it be a moment’s vision or a year-long suspicion—where the maturing youth sees all adult behavior as merely formal and totally meaningless.
Everyone knows that the teenage years are a time of
profound emotion. The moody, exuberant, passionate,
lethargic teen is a figure that has a special place in the hall of fame of clichés — and for good reason. It’s all true. When we ourselves are teenagers, we are living life as it comes. There is no point in reflection. We are so inexperienced, there is very little to reflect on. If we fail a big test, we just move on. We win an award and we smile and say thank you. We fall in love and it’s a thrill. We get our hearts broken and we suffer.And we feel all of these highs and lows in our absolute core; it feels as if it’s never happened to anyone else because it’s never happened to us before. Only later can we look back in the comfort that perspective brings.
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The troubles of the 20th century are not unlike those of adolescence -- rapid growth beyond the ability of organizations to manage, uncontrollable emotion, and a desperate search for identity. Out of adolescence, however, comes maturity in which physical growth with all its attendant difficulties comes to an end, but in which growth continues in knowledge, in spirit, in community, and in love; it is to this that we look forward as a human race. This goal, once seen with our eyes, will draw our faltering feet toward it.
Adolescents are simply those people who haven't as yet chosen between childhood and adulthood. For as long as anyone tries to hold on to the advantages of childhood—the freedom from responsibility, principally—while seeking to lay claim to the best parts of adulthood, such as independence, he is an adolescent. [...] Eventually most people choose to be adults, or are forced into it. A very few retreat into childhood and never leave it again. A large number remain adolescents for life.
As a man grows older the memory of his youth begins to act as nothing less than an immunization against further experience. And he was thirty-eight. It was an age when one felt strangely unready to say that one had lived and yet reluctant to acknowledge the death of youth. An age when the savor of one’s experiences turned ever so slightly sour, and when, day by day, one took less pleasure in new things. An age when the charm of every diverting foolishness quickly faded.
It was about half-past one — 'only half-past one,' Lucy complained — when she and Walter and Spandrell left the restaurant. 'Still young,' was Spandrell's comment on the night. 'Young and rather insipid. Nights are like human beings — never interesting till they're grown up. Round about midnight they reach puberty. At a little after one they come of age. Their prime is from two to half-past. An hour later they're growing rather desperate, like those man-eating women and waning middle-aged men who hop around twice as violently as they ever did in the hope of persuading themselves that they're not old. After four they're in full decay. And their death is horrible. Really horrible at sunrise, when the bottles are empty and people look like corpses and desire's exhausted itself into disgust. I have rather a weakness for the deathbed scenes, I must confess,' Spandrell added. 'I'm
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