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ट्यूटोनिक भाषाएँ और प्राचीन सेल्टिक और स्लावोनिक भाषाओं का भी अध्ययन किया गया तो इन सभी में एक परिवार की होने की समानता देखी गई।

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The position I (Lincoln) urge is the following. First, we accept as established the existence of a language family that included Tocharian, Indic, Iranian, Armenian, Anatolian, Greek, Italic, Phrygian, Thracian, Baltic, Slavic, Germanic, and Celtic. Second, we acknowledge that the relations among these languages can be described in several fashions. Of the available hypotheses, the Stammbaum model is the most popular, but by no means the only one. It ought not to be accepted as long as others exists, and we ought not discard these others unless there is compelling reason to do so. In the absence of such compelling reason, we can remain agnostic, recognizing the existence of multiple hypotheses and maintaining a particularly skeptical posture toward those with histories of subtexts of racism. Third, we recognize that the existence of a language family does not necessarily imply the existence of a protolanguage. Still less the existence of a protopeople, protomyths, protoideology, or protohomeland (Lincoln 1999, p. 216).

आर्य परिवार की सभी सातों शाखाओं में समान रूप और समान अर्थ में आते हैं उन्हें

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Connected as those highly polished and refined languages [Sanskrit and Arabic] are with other tongues, they deserve to be studied for the sake of the particular dialects and idioms to which they bear relation; for their own sake, that is, for the literature which appertains to them; and for the analysis of language in general, which has been unsuccessfully attempted on too narrow ground, but may be prosecuted, with effect, upon wider induction.

كل العائلات السعيدة تتشابه، لكن لكل عائلة تعيسة طريقتها الخاصة في .التعاسة

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I think it’s important in every culture that we treat family respectfully. We’re being thankful and we’re showing love. I think if you ask me what family means, I would say it is unconditional love. So at this point in time, I think it’s still another universal language.

A family is a unit composed not only of children but of men, women, an occasional animal, and the common cold.

It may be worth while to illustrate this view of classification, by taking the case of languages. If we possessed a perfect pedigree of mankind, a genealogical arrangement of the races of man would afford the best classification of the various languages now spoken throughout the world; and if all extinct languages, and all intermediate and slowly changing dialects, were to be included, such an arrangement would be the only possible one. Yet it might be that some ancient languages had altered very little and had given rise to few new languages, whilst others had altered much owing to the spreading, isolation, and state of civilisation of the several co-descended races, and had thus given rise to many new dialects and languages. The various degrees of difference between the languages of the same stock, would have to be expressed by groups subordinate to groups; but the proper or even the only possible arrangement would still be genealogical; and this would be strictly natural, as it would connect together all languages, extinct and recent, by the closest affinities, and would give the filiation and origin of each tongue.

… in the case of Indo-European it is certain that there was no such unitary language which can be reached by means of comparison. It woul be easy to produce, more or less ad infinitum [,] a list of forms like Skt nabhi-, Gk omphalos 'navel', which although inherited directly from the primitive IE period, and radically related [,] are irreducible to a single original. In fact detailed comparison makes it clear that the Indo- European that we can reach by this means was already deeply split up into a series of varying dialects.

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