Montreal in the 1950s was a marvel as far as Yiddish culture was concerned. It bustled with a lively intellectual and social life, was home to severa… - Chava Rosenfarb

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Montreal in the 1950s was a marvel as far as Yiddish culture was concerned. It bustled with a lively intellectual and social life, was home to several important Yiddish writers, and boasted a Yiddish library and a system of private Yiddish-language day schools, to which I sent my children. But while I found in Canada a Jewish community that still spoke Yiddish, the focus of this community had turned away from the universalism of my European past to more specifically Jewish concerns, such as supporting the state of Israel. It was in Montreal that I wrote my novels, and I wrote them in Yiddish. I wrote in Yiddish because it was the language in which I was most at home; it was the language that I knew like the map of my own heart. I could create in no other language. And I wrote in Yiddish out of a sense of loyalty to the vanished world of my youth, out of a sense of obligation to a world that no longer existed. And yet, I hardly knew how it happened, but I gradually became aware that Yiddish was in trouble in Montreal and in the world at large, that the number of its speakers and readers was decreasing.

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About Chava Rosenfarb

Chava Rosenfarb (9 February 1923 – 30 January 2011) (Yiddish: חוה ראָזענפֿאַרב) was a Jewish Holocaust survivor and author of Yiddish poetry and novels, a major contributor to post-World War II Yiddish literature. She lived in Lodz, Poland in her childhood, and moved to Canada in 1950.

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Additional quotes by Chava Rosenfarb

What affects me most is the continual sense of isolation that I feel as a Holocaust survivor, an isolation enhanced by my being a Yiddish writer. I feel myself to be an anachronism, wandering across a page of history where I do not really belong. If writing is a lonely profession, the Yiddish writer's loneliness has an additional dimension. Her readership has perished. Her language has gone up with the smoke of the crematoria. She creates in a vacuum, almost without a readership, out of fidelity to a vanished language, as if to prove that Nazism did not succeed in extinguishing that language's last breath, that it is still alive. Creativity is a life-affirming activity. Lack of response to creativity and being condemned to write for the desk drawer is a stifling, destructive experience. Sandwiched between these two misfortunes struggles the spirit of the contemporary Yiddish writer.

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