Florentine poet, writer, and philosopher (c. 1265–1321)
Dante Alighieri (c. 30 May 1265 – 13 September 1321), most likely baptized Durante di Alighiero degli Alighieri, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.
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«¡Virgen y madre, la hija de tu hijo, alta y humilde como no hay criatura, del acuerdo eternal término fijo! »Tú ennobleciste la humanal natura, tanto, que en su grandeza el hacedor no desdeñó encarnar su propia hechura. »Se reanimó en tu vientre el santo amor, y a su calor, en paz eternamente, ha germinado esta divina flor.
Whoever is so misguided as to think that the place of his birth is the most delightful spot under the sun may also believe that his own language — his mother tongue, that is — is pre-eminent among all others; and, as a result he may believe that his language was also Adam’s. To me, however, the whole world is a homeland, like the sea to fish — though I drank from the Arno before cutting my teeth, and love Florence so much that, because I loved her suffer exile unjustly — and I will weight the balance of my judgment more with reason than with [sensation].
Wherefore it would appear that this number was thus allied unto her for the purpose of signifying that, at her birth, all these nine heavens were at perfect unity with each other as to their influence. This is one reason that may be brought: but more narrowly considering, and according to the infallible truth, this number was her own self: that is to say, by similitude. As thus. The number three is the root of the number nine; seeing that without the interposition of any other number, being multiplied merely by itself, it produceth nine, as we manifestly perceive that three times three are nine. Thus, three being of itself the efficient of nine, and the Great Efficient of Miracles being of Himself Three Persons (to wit: the Father, the Son, and the Holy Spirit), which, being Three, are also One: — this lady was accompanied by the number nine to the end that men might clearly perceive her to be a nine, that is, a miracle, whose only root is the Holy Trinity. It may be that a more subtile person would find for this thing a reason of greater subtilty: but such is the reason that I find, and that liketh me best.
When Israel came out of Egypt and the House of Jacob from among a strange people, Judah was his sanctuary and Israel his dominion. For if we regard the letter alone, what is set before us is the exodus of the Children of Israel from Egypt in the days of Moses; if the allegory, our redemption wrought by Christ; if the moral we are shown the conversion of the soul from the grief and wretchedness of sin to the state of grace; if the anagogical. we are shown the departure of the holy soul from the thraldom of this corruption to the liberty of eternal glory. And
although these mystical meanings are called by various names, they may all be called in general allegorical, since they differ from the literal and historical.
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